This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty. | This is the Lord’s message to Zerubbabel: Not by force, nor by strength, but by my Spirit, says the Lord of hosts. |
This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. | This is the message that we have heard from him and that we declare to you: God is light, and there is no darkness at all in him. |
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The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these. | The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.” | While they were eating, Jesus took bread, and after he had pronounced the blessing, he broke it and gave it to his disciples, saying, “Take this and eat; this is my body.” |
In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.” | And he did the same with the cup after supper, saying, “This cup is the new covenant in my blood, which will be poured out for you.” |
Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” | Jesus looked at them and said, “For men this is impossible, but for God all things are possible.” |
This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. | This is what love is: not that we have loved God, but that he loved us and sent his Son as expiation for our sins. |
Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. | Remember this: if you sow sparingly, you will reap sparingly, and if you sow generously, you will reap generously as well. |
But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. | But do not ignore this one fact, beloved: with the Lord one day is like a thousand years, and a thousand years are like one day. |
Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. | This is the end of my teaching. All has been heard. Fear God and keep his commandments, for that is the responsibility of everyone. |
And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind. | Then I came to realize that all toil and skill in work derive from one person’s envy of another. This also is vanity and a chase after the wind. |
All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. | All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. |
And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. | And I say to you: You are Peter, and on this rock I will build my Church, and the gates of the netherworld will not prevail against it. |
Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus. | Rejoice always; pray continually; give thanks in all circumstances; for this is the will of God for you in Christ Jesus. |
Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame. | Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. |
Carry each other’s burdens, and in this way you will fulfill the law of Christ. | Bear one another’s burdens, and in this way you will fulfill the law of Christ. |
To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. | To these God chose to make known how rich is the priceless glory that this mystery brings to the Gentiles—Christ in you, your hope of glory. |
This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. | And thus we can have confidence in him that if we ask anything that is in accordance with his will, he hears us. |
This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. | God’s love was revealed to us in this way: God sent his only-begotten Son into the world so that we might have life through him. |
Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. | One who is covetous will never be satisfied with money, nor will the lover of wealth be content with gain. This too is vanity. |
For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” | For the entire Law can be summed up in a single commandment: “You shall love your neighbor as yourself.” |
But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners. | Go and learn what this text means: ‘I desire mercy, not sacrifice.’ I have come to call not the righteous but sinners. |
Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. | I am confident of this: that the one who began a good work in you will bring it to completion on the day of Christ Jesus. |
This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.’ | This is how you should pray: ‘Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven.’ |
Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” | When Jesus heard this, he said, “Do not be afraid. Just have faith, and she will be saved.” |