He giveth power to the faint; and to them that have no might he increaseth strength. | He gives power to the weak, And to those who have no might He increases strength. |
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. | For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith. |
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And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. | But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. |
It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. | It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows. |
He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? | He has shown you, O man, what is good; And what does the Lord require of you But to do justly, To love mercy, And to walk humbly with your God? |
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. | As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor—this is the gift of God. |
Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work. | Also to You, O Lord, belongs mercy; For You render to each one according to his work. |
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. | And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector. |
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. | But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. |
Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. | Do not withhold good from those to whom it is due, When it is in the power of your hand to do so. |
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. | For of Him and through Him and to Him are all things, to whom be glory forever. Amen. |
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished. | Then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment. |
The Lord is nigh unto all them that call upon him, to all that call upon him in truth. | The Lord is near to all who call upon Him, To all who call upon Him in truth. |
Labour not to be rich: cease from thine own wisdom. | Do not overwork to be rich; Because of your own understanding, cease! |
Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? | Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the heavy burdens, To let the oppressed go free, And that you break every yoke? |
And we know that all things work together for good to them that love God, to them who are the called according to his purpose. | And we know that all things work together for good to those who love God, to those who are the called according to His purpose. |
For to be carnally minded is death; but to be spiritually minded is life and peace. | For to be carnally minded is death, but to be spiritually minded is life and peace. |
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. | Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets. |
From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. | From that time Jesus began to preach and to say, “Repent, for the kingdom of heaven is at hand.” |
I will not leave you comfortless: I will come to you. | I will not leave you orphans; I will come to you. |
But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; To such as keep his covenant, and to those that remember his commandments to do them. | But the mercy of the Lord is from everlasting to everlasting On those who fear Him, And His righteousness to children’s children, To such as keep His covenant, And to those who remember His commandments to do them. |
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. | The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. |
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. | Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. |
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. | Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. |
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? | For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it? |