| Behold, I am the Lord, the God of all flesh: is there any thing too hard for me? | Behold, I am Yahweh, the God of all flesh. Is there anything too hard for me? |
| Ah Lord God! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee. | Ah Lord Yahweh! Behold, you have made the heavens and the earth by your great power and by your outstretched arm. There is nothing too hard for you. |
|
| My son, if thine heart be wise, my heart shall rejoice, even mine. | My son, if your heart is wise, then my heart will be glad, even mine. |
| I tell you, Nay: but, except ye repent, ye shall all likewise perish. | I tell you, no, but unless you repent, you will all perish in the same way. |
| Judge not, that ye be not judged. | Don’t judge, so that you won’t be judged. |
| For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. | For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ. |
| He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. | He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity. |
| And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. | Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions. |
| Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. | Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind. |
| In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. | In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely. |
| Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. | By faith even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised. |
| Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. | In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered. |
| He that followeth after righteousness and mercy findeth life, righteousness, and honour. | He who follows after righteousness and kindness finds life, righteousness, and honor. |
| Watch therefore: for ye know not what hour your Lord doth come. | Watch therefore, for you don’t know in what hour your Lord comes. |
| The rich man's wealth is his strong city, and as an high wall in his own conceit. | The rich man’s wealth is his strong city, like an unscalable wall in his own imagination. |
| And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. | They said, “Believe in the Lord Jesus Christ, and you will be saved, you and your household.” |
| For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. | ‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’ |
| For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. | For this reason you also pay taxes, for they are servants of God’s service, continually doing this very thing. |
| Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. | Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits. |
| For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. | For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus. |
| Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. | Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. |
| We who are Jews by nature, and not sinners of the Gentiles, Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. | We, being Jews by nature and not Gentile sinners, yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law, because no flesh will be justified by the works of the law. |
| He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. | One who has my commandments and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him. |
| Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. | Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness, looking to yourself so that you also aren’t tempted. |
| To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory. | To whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. |
