| This poor man called, and the Lord heard him; he saved him out of all his troubles. | This poor man cried, and Yahweh heard him, and saved him out of all his troubles. |
| The righteous cry out, and the Lord hears them; he delivers them from all their troubles. The Lord is close to the brokenhearted and saves those who are crushed in spirit. | The righteous cry, and Yahweh hears, and delivers them out of all their troubles. Yahweh is near to those who have a broken heart, and saves those who have a crushed spirit. |
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| The righteous person may have many troubles, but the Lord delivers him from them all. | Many are the afflictions of the righteous, but Yahweh delivers him out of them all. |
| For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. | For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory. |
| So then, banish anxiety from your heart and cast off the troubles of your body, for youth and vigor are meaningless. | Therefore remove sorrow from your heart, and put away evil from your flesh; for youth and the dawn of life are vanity. |
| Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. | Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God. |
| Be joyful in hope, patient in affliction, faithful in prayer. | Rejoicing in hope, enduring in troubles, continuing steadfastly in prayer. |
| Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own. | Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient. |
| Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. | Surely he has borne our sickness and carried our suffering; yet we considered him plagued, struck by God, and afflicted. |
| That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. | Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, and in distresses, for Christ’s sake. For when I am weak, then am I strong. |
| Do not forsake your friend or a friend of your family, and do not go to your relative’s house when disaster strikes you— better a neighbor nearby than a relative far away. | Don’t forsake your friend and your father’s friend. Don’t go to your brother’s house in the day of your disaster. A neighbor who is near is better than a distant brother. |
| So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. | While we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. |
