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Water to drink (4/4)

Do not wear yourself out to get rich; do not trust your own cleverness.Labour not to be rich: cease from thine own wisdom.
Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it?For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
“And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.”Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.
Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God.Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
So Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him.For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake.
I will not leave you as orphans; I will come to you.I will not leave you comfortless: I will come to you.
Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.Glory to God in the highest, and on earth peace, good will toward men.
‘Return to me,’ declares the Lord Almighty, ‘and I will return to you,’ says the Lord Almighty.Turn ye unto me, saith the Lord of hosts, and I will turn unto you, saith the Lord of hosts.
Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done.And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
For from him and through him and for him are all things. To him be the glory forever! Amen.For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, and to observe the Lord’s commands and decrees that I am giving you today for your own good?And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul, To keep the commandments of the Lord, and his statutes, which I command thee this day for thy good?
Who is going to harm you if you are eager to do good?And who is he that will harm you, if ye be followers of that which is good?
I will hasten and not delay to obey your commands.I made haste, and delayed not to keep thy commandments.
I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?’And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
You, Lord, are forgiving and good, abounding in love to all who call to you.For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.
Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
There is a way that appears to be right, but in the end it leads to death.There is a way which seemeth right unto a man, but the end thereof are the ways of death.

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