| The fear of the Lord is the instruction of wisdom, And before honor is humility. | The fear of the Lord is the instruction of wisdom; and before honour is humility. |
| Then you will understand righteousness and justice, Equity and every good path. | Then shalt thou understand righteousness, and judgment, and equity; yea, every good path. |
|
| But the Lord said to Samuel, “Do not look at his appearance or at his physical stature, because I have refused him. For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.” | But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart. |
| As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. | As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. |
| And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. | And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. |
| You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore. | Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. |
| Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures. | Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. |
| And it shall be, when he is guilty in any of these matters, that he shall confess that he has sinned in that thing. | And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing. |
| Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have? | Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? |
| Just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. | Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
| Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. | Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. |
| Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you.” | Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. |
| And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma. | And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. |
| For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. | For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. |
| Now He was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.” The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. | And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. |
| Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give. | Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. |
| And having been perfected, He became the author of eternal salvation to all who obey Him. | And being made perfect, he became the author of eternal salvation unto all them that obey him. |
| In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works. | In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. |
| So shall the knowledge of wisdom be to your soul; If you have found it, there is a prospect, And your hope will not be cut off. | So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off. |
| Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me.” | And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. |
| In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. | After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. |
| For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. | For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
| And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. | And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. |
| Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin. | Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin. |
| For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. | For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. |
