| So Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. | So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. |
| Love must be free of hypocrisy. Detest what is evil; cling to what is good. | Let love be genuine; hate what is evil, hold fast to what is good. |
| Beyond question, great is the mystery of godliness: He who was revealed in the flesh, Was vindicated in the Spirit, Seen by angels, Proclaimed among the nations, Believed on in the world, Taken up in glory. | Without any doubt, the mystery of our religion is great: He was revealed in flesh, vindicated in spirit, seen by angels, proclaimed among Gentiles, believed in throughout the world, taken up in glory. |
| Jesus answered, “Truly, truly, I say to you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God.” | Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.” |
| I hurried and did not delay To keep Your commandments. | I hurry and do not delay to keep your commandments. |
| And He said to them, “Are you so lacking in understanding as well? Do you not understand that whatever goes into the person from outside cannot defile him, because it does not go into his heart, but into his stomach, and is eliminated?” (Thereby He declared all foods clean.) | He said to them, “Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, since it enters, not the heart but the stomach, and goes out into the sewer?” (Thus he declared all foods clean.) |
| He has made everything appropriate in its time. He has also set eternity in their heart, without the possibility that mankind will find out the work which God has done from the beginning even to the end. | He has made everything suitable for its time; moreover he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end. |
| Jesus responded and said to him, “Truly, truly, I say to you, unless someone is born again he cannot see the kingdom of God.” | Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” |
| It is the blessing of the Lord that makes rich, And He adds no sorrow to it. | The blessing of the Lord makes rich, and he adds no sorrow with it. |
| All day long he is craving, While the righteous gives and does not hold back. | All day long the wicked covet, but the righteous give and do not hold back. |
| Better is a little with righteousness Than great income with injustice. | Better is a little with righteousness than large income with injustice. |
| For while we were still helpless, at the right time Christ died for the ungodly. | For while we were still weak, at the right time Christ died for the ungodly. |
| Now accept the one who is weak in faith, but not to have quarrels over opinions. | Welcome those who are weak in faith, but not for the purpose of quarreling over opinions. |
| Indeed, there is not a righteous person on earth who always does good and does not ever sin. | Surely there is no one on earth so righteous as to do good without ever sinning. |
| For the despairing man there should be kindness from his friend; So that he does not abandon the fear of the Almighty. | Those who withhold kindness from a friend forsake the fear of the Almighty. |
| In the beginning God created the heavens and the earth. And the earth was a formless and desolate emptiness, and darkness was over the surface of the deep, and the Spirit of God was hovering over the surface of the waters. | In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. |
| Jesus said to him, “Because you have seen Me, have you now believed? Blessed are they who did not see, and yet believed.” | Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” |
| So he was there with the Lord for forty days and forty nights; he did not eat bread or drink water. And He wrote on the tablets the words of the covenant, the Ten Commandments. | He was there with the Lord forty days and forty nights; he neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the ten commandments. |
| Are two sparrows not sold for an assarion? And yet not one of them will fall to the ground apart from your Father. But even the hairs of your head are all counted. So do not fear; you are more valuable than a great number of sparrows. | Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows. |
| I am the vine, you are the branches; the one who remains in Me, and I in him bears much fruit, for apart from Me you can do nothing. | I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. |
| You are altogether beautiful, my darling, And there is no blemish on you. | You are altogether beautiful, my love; there is no flaw in you. |
| Make sure that your character is free from the love of money, being content with what you have; for He Himself has said, “I will never desert you, nor will I ever abandon you,” | Keep your lives free from the love of money, and be content with what you have; for he has said, “I will never leave you or forsake you.” |
| Therefore you have no excuse, you foolish person, everyone of you who passes judgment; for in that matter in which you judge someone else, you condemn yourself; for you who judge practice the same things. | Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. |
| But He knows the way I take; When He has put me to the test, I will come out as gold. My foot has held on to His path; I have kept His way and not turned aside. | But he knows the way that I take; when he has tested me, I shall come out like gold. My foot has held fast to his steps; I have kept his way and have not turned aside. |
| For which one of you, when he wants to build a tower, does not first sit down and calculate the cost, to see if he has enough to complete it? | For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? |
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