| We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law. | We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified. |
| Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. | For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. |
| For while we were still weak, at the right time Christ died for the ungodly. | For when we were still without strength, in due time Christ died for the ungodly. |
| You want something and do not have it; so you commit murder. And you covet something and cannot obtain it; so you engage in disputes and conflicts. You do not have, because you do not ask. | You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. |
| Of course, there is great gain in godliness combined with contentment. | Now godliness with contentment is great gain. |
| Why are you cast down, O my soul, and why are you disquieted within me? Hope in God; for I shall again praise him, my help and my God. | Why are you cast down, O my soul? And why are you disquieted within me? Hope in God; For I shall yet praise Him, The help of my countenance and my God. |
| But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days. | But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One to be Ruler in Israel, Whose goings forth are from of old, From everlasting. |
| Although you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy, for you are receiving the outcome of your faith, the salvation of your souls. | Whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith—the salvation of your souls. |
| No, in all these things we are more than conquerors through him who loved us. | Yet in all these things we are more than conquerors through Him who loved us. |
| I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. | For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. |
| I believe that I shall see the goodness of the Lord in the land of the living. | I would have lost heart, unless I had believed That I would see the goodness of the Lord In the land of the living. |
| If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true. | If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. |
| Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it. | Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. |
| I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. | For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you. |
| If any of you sin without knowing it, doing any of the things that by the Lord's commandments ought not to be done, you have incurred guilt, and are subject to punishment. | If a person sins, and commits any of these things which are forbidden to be done by the commandments of the Lord, though he does not know it, yet he is guilty and shall bear his iniquity. |
| Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?” | Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?” |
| Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? | Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? |
| If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. | If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. |
| But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated. | But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.” |
| Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. | Nevertheless in Your great mercy You did not utterly consume them nor forsake them; For You are God, gracious and merciful. |
| For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure. | For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory. |
| Do not worry about your life, what you will eat, or about your body, what you will wear. For life is more than food, and the body more than clothing. | Do not worry about your life, what you will eat; nor about the body, what you will put on. Life is more than food, and the body is more than clothing. |
| There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. | There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. |
| For what will it profit them to gain the whole world and forfeit their life? | For what will it profit a man if he gains the whole world, and loses his own soul? |
| It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave. | Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. And whoever desires to be first among you, let him be your slave. |
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