Bible Verses about 'James 1:17'
| Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. | Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow. |
| Knowing that the testing of your faith produces patience. | Knowing that the testing of your faith produces endurance. |
| If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. | But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. |
| But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. | But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. |
| Let the lowly brother glory in his exaltation, but the rich in his humiliation, because as a flower of the field he will pass away. | Let the brother in humble circumstances glory in his high position; and the rich, in that he is made humble, because like the flower in the grass, he will pass away. |
| Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. | Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him. |
| Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. | Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one. |
| Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures. | Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures. |
| So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. | So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger. |
| Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. | Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls. |
| But be doers of the word, and not hearers only, deceiving yourselves. | But be doers of the word, and not only hearers, deluding your own selves. |
| But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. | But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. |
| If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. | If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. |
| Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. | Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world. |
| Thus also faith by itself, if it does not have works, is dead. | Even so faith, if it has no works, is dead in itself. |
| You believe that there is one God. You do well. Even the demons believe—and tremble! | You believe that God is one. You do well. The demons also believe—and shudder. |
| For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. | For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. |
| Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. | Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so. |
| Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. | Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. |
| For where envy and self-seeking exist, confusion and every evil thing are there. | For where jealousy and selfish ambition are, there is confusion and every evil deed. |
| But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. | But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. |
| Now the fruit of righteousness is sown in peace by those who make peace. | Now the fruit of righteousness is sown in peace by those who make peace. |
| You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. | You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask. |
| Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. | You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. |
| Therefore submit to God. Resist the devil and he will flee from you. | Be subject therefore to God. Resist the devil, and he will flee from you. |
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