| In the same way, faith by itself, if it is not accompanied by action, is dead. | In the same way, faith by itself is dead if it does not have works. |
| You believe that there is one God. Good! Even the demons believe that—and shudder. | You believe that there is one God. You do well to assert that. But even the demons believe and tremble. |
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| We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. | For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. |
| Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. | Out of the same mouth flow blessings and curses. This should not be so, my brethren. |
| Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. | Who among you is wise and understanding? Prove by your good life that your works are done with the humility that comes from wisdom. |
| For where you have envy and selfish ambition, there you find disorder and every evil practice. | For where there is envy and selfish ambition, there will also be disharmony and every type of wickedness. |
| But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. | However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. |
| Peacemakers who sow in peace reap a harvest of righteousness. | And a harvest of righteousness is sown in peace by those who are peacemakers. |
| You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. | You want something that you cannot have, so you commit murder. And you covet something but cannot obtain it, so you engage in quarrels and fights. You do not have because you do not ask. |
| You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. | Adulterers! Do you not know that love of the world results in enmity with God? Therefore, whoever wishes to be a lover of the world makes himself an enemy of God. |
| Submit yourselves, then, to God. Resist the devil, and he will flee from you. | Hence, be subject to God. Resist the devil, and he will flee from you. |
| Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. | Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you waverers. |
| Humble yourselves before the Lord, and he will lift you up. | Humble yourselves before the Lord, and he will exalt you. |
| There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? | There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? |
| Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned. | Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned. |
| Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. | Is anyone among you sick? He should send for the presbyters of the Church so that they may pray over him and anoint him with oil in the name of the Lord. The prayer of faith will save the sick person, and the Lord will raise him up. And if he has committed any sins, he will be forgiven. |
| Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. | Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous man is powerful and effective. |
| Because you know that the testing of your faith produces perseverance. | For you know that the testing of your faith will develop perseverance. |
| If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. | If someone among you lacks wisdom, he should ask God, who gives to all generously and without finding fault, and it will be given to him. |
| But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. | But he is to ask with faith, without doubting, for the one who doubts is like a wave of the sea that is driven and tossed about by the wind. |
| Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. | The brother who is in modest circumstances should take pride in being raised up. Likewise, the one who is rich should glory in being brought low, for he will disappear like a flower of the field. |
| Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. | Blessed is the man who perseveres when he is tempted, for when he has been proven, he will receive the crown of life that the Lord has promised to those who love him. |
| When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone. | While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. |
| Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. | Every good act of giving and every perfect gift are from above, coming down from the Father of all light. With him there is no alteration or shadow caused by change. |
| He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. | By his own choice he gave us birth through the way of truth so that we may be a kind of firstfruits of all his creation. |
