| Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. | Gracious words are a honeycomb, sweet to the soul and healing to the bones. |
| A froward man soweth strife: and a whisperer separateth chief friends. | A perverse person stirs up conflict, and a gossip separates close friends. |
| He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. | Better a patient person than a warrior, one with self-control than one who takes a city. |
| Children's children are the crown of old men; and the glory of children are their fathers. | Children’s children are a crown to the aged, and parents are the pride of their children. |
| Excellent speech becometh not a fool: much less do lying lips a prince. | Eloquent lips are unsuited to a godless fool— how much worse lying lips to a ruler! |
| He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. | Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. |
| A friend loveth at all times, and a brother is born for adversity. | A friend loves at all times, and a brother is born for a time of adversity. |
| A merry heart doeth good like a medicine: but a broken spirit drieth the bones. | A cheerful heart is good medicine, but a crushed spirit dries up the bones. |
| Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding. | Even fools are thought wise if they keep silent, and discerning if they hold their tongues. |
| A fool hath no delight in understanding, but that his heart may discover itself. | Fools find no pleasure in understanding but delight in airing their own opinions. |
| A fool's lips enter into contention, and his mouth calleth for strokes. | The lips of fools bring them strife, and their mouths invite a beating. |
| The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. | The words of a gossip are like choice morsels; they go down to the inmost parts. |
| The name of the Lord is a strong tower: the righteous runneth into it, and is safe. | The name of the Lord is a fortified tower; the righteous run to it and are safe. |
| The rich man's wealth is his strong city, and as an high wall in his own conceit. | The wealth of the rich is their fortified city; they imagine it a wall too high to scale. |
| Before destruction the heart of man is haughty, and before honour is humility. | Before a downfall the heart is haughty, but humility comes before honor. |
| A man's gift maketh room for him, and bringeth him before great men. | A gift opens the way and ushers the giver into the presence of the great. |
| Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. | The tongue has the power of life and death, and those who love it will eat its fruit. |
| Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord. | He who finds a wife finds what is good and receives favor from the Lord. |
| A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. | One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother. |
| He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. | The one who gets wisdom loves life; the one who cherishes understanding will soon prosper. |
| House and riches are the inheritance of fathers: and a prudent wife is from the Lord. | Houses and wealth are inherited from parents, but a prudent wife is from the Lord. |
| He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die. | Whoever keeps commandments keeps their life, but whoever shows contempt for their ways will die. |
| There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand. | Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails. |
| The desire of a man is his kindness: and a poor man is better than a liar. | What a person desires is unfailing love; better to be poor than a liar. |
| It is an honour for a man to cease from strife: but every fool will be meddling. | It is to one’s honor to avoid strife, but every fool is quick to quarrel. |
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