| Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. | Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” |
| Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. | Wealth gained hastily will dwindle, but whoever gathers little by little will increase it. |
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| But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. | But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. |
| The blessing of the Lord, it maketh rich, and he addeth no sorrow with it. | The blessing of the Lord makes rich, and he adds no sorrow with it. |
| Labour not to be rich: cease from thine own wisdom. | Do not toil to acquire wealth; be discerning enough to desist. |
| He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. | He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. |
| Honour the Lord with thy substance, and with the firstfruits of all thine increase. | Honor the Lord with your wealth and with the firstfruits of all your produce. |
| Better is little with the fear of the Lord than great treasure and trouble therewith. | Better is a little with the fear of the Lord than great treasure and trouble with it. |
| And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. | And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” |
| For where your treasure is, there will your heart be also. | For where your treasure is, there your heart will be also. |
| Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. | Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. |
| How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! | How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. |
| But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee. | But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. |
| Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy. | As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. |
| His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. | His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ |
| Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me. | Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me. |
| For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. | For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. |
| The desire of a man is his kindness: and a poor man is better than a liar. | What is desired in a man is steadfast love, and a poor man is better than a liar. |
| A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. | Better is the little that the righteous has than the abundance of many wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous. |
| For the Lord thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee. | For the Lord your God will bless you, as he promised you, and you shall lend to many nations, but you shall not borrow, and you shall rule over many nations, but they shall not rule over you. |
| A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. | A good name is to be chosen rather than great riches, and favor is better than silver or gold. |
| Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. | When your eyes light on it, it is gone, for suddenly it sprouts wings, flying like an eagle toward heaven. |
| For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. | For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. |
| Riches profit not in the day of wrath: but righteousness delivereth from death. | Riches do not profit in the day of wrath, but righteousness delivers from death. |
| The rich man's wealth is his strong city, and as an high wall in his own conceit. | A rich man's wealth is his strong city, and like a high wall in his imagination. |
