| Produce fruit in keeping with repentance. | Therefore produce fruit worthy of repentance! |
| He must become greater; I must become less. | He must increase, but I must decrease. |
| Moses was there with the Lord forty days and forty nights without eating bread or drinking water. And he wrote on the tablets the words of the covenant—the Ten Commandments. | He was there with Yahweh forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments. |
| They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. | They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer. |
| Be joyful in hope, patient in affliction, faithful in prayer. | Rejoicing in hope, enduring in troubles, continuing steadfastly in prayer. |
| The unfolding of your words gives light; it gives understanding to the simple. | The entrance of your words gives light. It gives understanding to the simple. |
| Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. | Be sober and self-controlled. Be watchful. Your adversary, the devil, walks around like a roaring lion, seeking whom he may devour. |
| Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. | He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity. |
| Diligent hands will rule, but laziness ends in forced labor. | The hands of the diligent ones shall rule, but laziness ends in slave labor. |
| How much better to get wisdom than gold, to get insight rather than silver! | How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver. |
| It is a trap to dedicate something rashly and only later to consider one’s vows. | It is a snare to a man to make a rash dedication, then later to consider his vows. |
| Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. | Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report: if there is any virtue and if there is anything worthy of praise, think about these things. |
| Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. | If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. |
| A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. | The ransom of a man’s life is his riches, but the poor hear no threats. |
| Fools find no pleasure in understanding but delight in airing their own opinions. | A fool has no delight in understanding, but only in revealing his own opinion. |
| Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. | Doesn’t rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, and endures all things. |
| Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. | He who covers an offense promotes love; but he who repeats a matter separates best friends. |
| Keep on loving one another as brothers and sisters. Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. | Let brotherly love continue. Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it. |
| I will refresh the weary and satisfy the faint. | For I have satiated the weary soul, and I have replenished every sorrowful soul. |
| Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. | Let the brother in humble circumstances glory in his high position; and the rich, in that he is made humble, because like the flower in the grass, he will pass away. |
| Anyone who withholds kindness from a friend forsakes the fear of the Almighty. | To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty. |
| Fools show their annoyance at once, but the prudent overlook an insult. | A fool shows his annoyance the same day, but one who overlooks an insult is prudent. |
| Turn my heart toward your statutes and not toward selfish gain. | Turn my heart toward your statutes, not toward selfish gain. |
| John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. | Now John himself wore clothing made of camel’s hair with a leather belt around his waist. His food was locusts and wild honey. |
| And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind. | Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind. |
Bible verse of the day
Where can I go from your Spirit?Where can I flee from your presence?
If I go up to the heavens, you are there;
if I make my bed in the depths, you are there.