Therefore, encourage one another and build one another up, just as you also are doing. | Wherefore comfort yourselves together, and edify one another, even as also ye do. |
For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. | For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
As for you, see that what you heard from the beginning remains in you. If what you heard from the beginning remains in you, you also will remain in the Son and in the Father. | Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. |
For who among people knows the thoughts of a person except the spirit of the person that is in him? So also the thoughts of God no one knows, except the Spirit of God. | For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. |
You believe that God is one. You do well; the demons also believe, and shudder. | Thou believest that there is one God; thou doest well: the devils also believe, and tremble. |
Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or expensive apparel, but rather by means of good works, as is proper for women making a claim to godliness. | In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. |
The one who overcomes, I will grant to him to sit with Me on My throne, as I also overcame and sat with My Father on His throne. | To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. |
Now Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, in order to register along with Mary, who was betrothed to him, and was pregnant. | And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) To be taxed with Mary his espoused wife, being great with child. |
For our citizenship is in heaven, from which we also eagerly wait for a Savior, the Lord Jesus Christ. | For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ. |
Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world. | Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. |
For bodily training is just slightly beneficial, but godliness is beneficial for all things, since it holds promise for the present life and also for the life to come. | For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. |
One who loves money will not be satisfied with money, nor one who loves abundance with its income. This too is futility. | He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. |
For as through the one man’s disobedience the many were made sinners, so also through the obedience of the One the many will be made righteous. | For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. |
For where jealousy and selfish ambition exist, there is disorder and every evil thing. | For where envying and strife is, there is confusion and every evil work. |
Now when all the people were baptized, Jesus also was baptized, and while He was praying, heaven was opened, and the Holy Spirit descended upon Him in bodily form like a dove, and a voice came from heaven: “You are My beloved Son, in You I am well pleased.” | Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased. |
The vine has dried up And the fig tree has withered; The pomegranate, the palm also, and the apple tree, All the trees of the field have dried up. Indeed, joy has dried up From the sons of mankind. | The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men. |
For I handed down to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures. | For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures. |
For if we believe that Jesus died and rose from the dead, so also God will bring with Him those who have fallen asleep through Jesus. | For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. |
For this is what the high and exalted One Who lives forever, whose name is Holy, says: “I dwell in a high and holy place, And also with the contrite and lowly of spirit In order to revive the spirit of the lowly And to revive the heart of the contrite.” | For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. |
I have fought the good fight, I have finished the course, I have kept the faith; in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing. | I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. |
But like the Holy One who called you, be holy yourselves also in all your behavior; because it is written: “You shall be holy, for I am holy.” | But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. |
For there is one God, and one mediator also between God and mankind, the Man Christ Jesus. | For there is one God, and one mediator between God and men, the man Christ Jesus. |
Just as the living Father sent Me, and I live because of the Father, the one who eats Me, he also will live because of Me. | As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. |
Then the Lord God said, “Behold, the man has become like one of Us, knowing good and evil; and now, he might reach out with his hand, and take fruit also from the tree of life, and eat, and live forever”— therefore the Lord God sent him out of the Garden of Eden, to cultivate the ground from which he was taken. | And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken. |
Therefore, since we also have such a great cloud of witnesses surrounding us, let’s rid ourselves of every obstacle and the sin which so easily entangles us, and let’s run with endurance the race that is set before us. | Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us. |
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