| Live in harmony with one another. Do not consider yourself to be better than others, but associate with the lowly, and never be conceited. | Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. |
| However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. | But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. |
| The vine has withered; the fig tree droops. The pomegranate, the palm, and the apple tree— all the trees of the field have dried up. And the joy of the people has also withered away. | The vine has dried up And the fig tree has withered; The pomegranate, the palm also, and the apple tree, All the trees of the field have dried up. Indeed, joy has dried up From the sons of mankind. |
| The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| And whatever you do in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. | Whatever you do in word or deed, do everything in the name of the Lord Jesus, giving thanks through Him to God the Father. |
| Just as water reflects one’s face, so does one human heart reflect another. | As in water a face reflects the face, So the heart of a person reflects the person. |
| For we are God’s handiwork, created in Christ Jesus for a life of good works that God had prepared for us to do. | For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. |
| When the Advocate comes whom I will send you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. | When the Helper comes, whom I will send to you from the Father, namely, the Spirit of truth who comes from the Father, He will testify about Me. |
| Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword? | Who will separate us from the love of Christ? Will tribulation, or trouble, or persecution, or famine, or nakedness, or danger, or sword? |
| “All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not allow myself to be dominated by anything. | All things are permitted for me, but not all things are of benefit. All things are permitted for me, but I will not be mastered by anything. |
| But the Almighty we cannot find; he is unequaled in power and judgment, and in his righteousness he will not violate justice. | The Almighty—we cannot find Him; He is exalted in power And He will not violate justice and abundant righteousness. |
| And whenever you stand in prayer, forgive whatever grievance you have against anybody, so that your Father in heaven may forgive your wrongs too. | And whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you for your offenses. |
| I did not hesitate to tell you what was for your benefit as I proclaimed the word to you and taught you publicly as well as from house to house. | How I did not shrink from declaring to you anything that was beneficial, and teaching you publicly and from house to house. |
| Whoever loves discipline loves knowledge, but the one who hates correction is stupid. | One who loves discipline loves knowledge, But one who hates rebuke is stupid. |
| However, the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I have said to you. | But the Helper, the Holy Spirit whom the Father will send in My name, He will teach you all things, and remind you of all that I said to you. |
| Do not associate with unbelievers. For what basis can there be for a partnership between righteousness and lawlessness? What do light and darkness have in common? | Do not be mismatched with unbelievers; for what do righteousness and lawlessness share together, or what does light have in common with darkness? |
| Dear children, you are from God and you have conquered them, for the one who is in you is greater than the one who is in the world. | You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world. |
| Which one of you, intending to build a tower, would not first sit down and estimate the cost, to see whether he has sufficient funds for its completion? | For which one of you, when he wants to build a tower, does not first sit down and calculate the cost, to see if he has enough to complete it? |
| Therefore, whatever you have said in the dark will be heard in the daylight, and what you have whispered behind closed doors will be shouted from the housetops. | Accordingly, whatever you have said in the dark will be heard in the light, and what you have whispered in the inner rooms will be proclaimed on the housetops. |
| Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. But small is the gate and narrow the road that leads to life, and those who find it are few in number. | Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it. |
| Whoever believes in me, as Scripture has said, ‘Streams of living water shall flow from within him.’ | The one who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’ |
| Recognizing that laws are not designed for the upright. They are for the lawless and insubordinate, for the godless and sinful, for the unholy and irreligious; they are for those who slay their fathers and mothers, for murderers, for those who are fornicators, sodomites, slave traders, liars, perjurers, and for whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which has been entrusted to me. | Realizing the fact that law is not made for a righteous person but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and worldly, for those who kill their fathers or mothers, for murderers, for the sexually immoral, homosexuals, slave traders, liars, perjurers, and whatever else is contrary to sound teaching, according to the glorious gospel of the blessed God, with which I have been entrusted. |
| Consider the ravens. They do not sow or reap, they have no storehouse or barn, and yet God feeds them. You are of far greater importance than birds. | Consider the ravens, that they neither sow nor reap; they have no storeroom nor barn, and yet God feeds them; how much more valuable you are than the birds! |
| Without any doubt, the mystery of our religion is great: He was made visible in the flesh, vindicated by the Spirit, seen by angels, proclaimed to the Gentiles, believed in throughout the world, taken up in glory. | Beyond question, great is the mystery of godliness: He who was revealed in the flesh, Was vindicated in the Spirit, Seen by angels, Proclaimed among the nations, Believed on in the world, Taken up in glory. |
| Nevertheless, I am telling you the truth: it is better for you that I depart. For if I do not go away, the Advocate will not come to you, whereas if I go, I will send him to you. | But I tell you the truth: it is to your advantage that I am leaving; for if I do not leave, the Helper will not come to you; but if I go, I will send Him to you. |
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