Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, where he was tempted by the devil. During that time he ate nothing, and at the end of it he was famished. | Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. |
I refrained from eating any choice food, abstaining from consuming meat or wine, and I did not anoint myself until those three weeks had passed. | I had eaten no rich food, no meat or wine had entered my mouth, and I had not anointed myself at all, for the full three weeks. |
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Taking the five loaves and the two fish, he looked up to heaven and blessed and broke them and gave them to the disciples to distribute among the people. They all ate and were satisfied. Then they gathered up what was left over—twelve baskets of fragments. | And taking the five loaves and the two fish, he looked up to heaven, and blessed and broke them, and gave them to the disciples to set before the crowd. And all ate and were filled. What was left over was gathered up, twelve baskets of broken pieces. |
Moses remained with the Lord for forty days and forty nights without eating bread or drinking water. And he wrote the words of the covenant, the Ten Commandments, on the tablets. | He was there with the Lord forty days and forty nights; he neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the ten commandments. |
One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” | One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.” |
Every day, united in spirit, they would assemble together in the temple. They would break bread in their homes and share their food with joyful and generous hearts as they praised God, and they were regarded with favor by all the people. And day by day the Lord added to those who were being saved. | Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved. |
If the world hates you, be aware that it hated me before it hated you. | If the world hates you, be aware that it hated me before it hated you. |
God created mankind in his image, in the image of God he created them, male and female he created them. | So God created humankind in his image, in the image of God he created them; male and female he created them. |
John’s clothing was made of camel’s hair, with a leather loincloth around his waist, and his food consisted of locusts and wild honey. | Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey. |
Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. | Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. |
God blessed the seventh day and he consecrated it, for on it he rested from all the work he had done when he created all things. | So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation. |
When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. | When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes? |
Amen, amen, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. | Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. |
Rather, be kind to one another and compassionate, and forgive one another as God has forgiven you in Christ. | And be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you. |
Finally, all of you should be united in spirit, sympathetic, filled with love for one another, compassionate, and humble. | Finally, all of you, have unity of spirit, sympathy, love for one another, a tender heart, and a humble mind. |
For the Lord, your God, is gracious and compassionate, and he will not turn his face away from you if you return to him. | For the Lord your God is gracious and merciful, and will not turn away his face from you, if you return to him. |
The hope of the righteous brings them joy, but the expectations of the wicked are frustrated. | The hope of the righteous ends in gladness, but the expectation of the wicked comes to nothing. |
No one can have greater love than to lay down his life for his friends. | No one has greater love than this, to lay down one's life for one's friends. |
One who forgives a misdeed fosters friendship, but he who divulges it separates good friends. | One who forgives an affront fosters friendship, but one who dwells on disputes will alienate a friend. |
The depths of the sea resound in the roar of your waterfalls; all your waves and your breakers sweep over me. | Deep calls to deep at the thunder of your cataracts; all your waves and your billows have gone over me. |
But whoever drinks the water that I will give him will never be thirsty. The water that I will give him will become a spring of water within him welling up to eternal life. | But those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life. |
And I will ask the Father, and he will give you another Advocate to be with you forever. | And I will ask the Father, and he will give you another Advocate, to be with you forever. |
Two are better than one: they earn a far greater reward for their toil. | Two are better than one, because they have a good reward for their toil. |
Jesus said to him, “Go on your way! Your faith has made you well.” Immediately, he received his sight and followed him along the road. | Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way. |
Do you suppose that I cannot appeal to my Father for help and he will not immediately send me more than twelve legions of angels? | Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? |