| For since death came through a man, the resurrection of the dead comes also through a man. | For since death came through a human being, the resurrection of the dead has also come through a human being. |
| In the same way, faith by itself, if it is not accompanied by action, is dead. | So faith by itself, if it has no works, is dead. |
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| We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life. | And we know that the Son of God has come and has given us understanding so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. |
| Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. | For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin. |
| Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. | Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain. |
| Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. | Husbands, in the same way, show consideration for your wives in your life together, paying honor to the woman as the weaker sex, since they too are also heirs of the gracious gift of life—so that nothing may hinder your prayers. |
| But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. | But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life. |
| I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death. | I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death. |
| For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! | For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. |
| Make every effort to keep the unity of the Spirit through the bond of peace. | Making every effort to maintain the unity of the Spirit in the bond of peace. |
| No one should seek their own good, but the good of others. | Do not seek your own advantage, but that of the other. |
| And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. | Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints. |
| But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. | To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: that the Messiah must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. |
| But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. | But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. |
| For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. | For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. |
| I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people. | So that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints. |
| Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. | Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful. |
| But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. | But God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ —by grace you have been saved—. |
| How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath. | How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath. |
| For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit. | Because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God. |
| Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses. | Let it be known to you therefore, my brothers, that through this man forgiveness of sins is proclaimed to you; by this Jesus everyone who believes is set free from all those sins from which you could not be freed by the law of Moses. |
| So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. | Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. |
| For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. | You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. |
| I, even I, am he who comforts you. Who are you that you fear mere mortals, human beings who are but grass. | I, I am he who comforts you; why then are you afraid of a mere mortal who must die, a human being who fades like grass? |
| All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”). | All this took place to fulfill what had been spoken by the Lord through the prophet: “Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,” which means, “God is with us.” |
