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God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.
Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses.
And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.I establish my covenant with you: Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth.
This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.So I say, walk by the Spirit, and you will not gratify the desires of the flesh.
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.
And the fruit of righteousness is sown in peace of them that make peace.Peacemakers who sow in peace reap a harvest of righteousness.
But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved).But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.
This is the stone which was set at nought of you builders, which is become the head of the corner.Jesus is ‘the stone you builders rejected, which has become the cornerstone.’
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me.
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That is, that I may be comforted together with you by the mutual faith both of you and me.I long to see you so that I may impart to you some spiritual gift to make you strong— that is, that you and I may be mutually encouraged by each other’s faith.
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.
Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.
By humility and the fear of the Lord are riches, and honour, and life.Humility is the fear of the Lord; its wages are riches and honor and life.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.Yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference.But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile.
According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue.His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.
Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.This is how we know that we live in him and he in us: He has given us of his Spirit.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.
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Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.Next verse!With image

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