| My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. | Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. |
| Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. | Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. |
| I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. | I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. |
| Therefore, brothers and sisters, be all the more eager to confirm your call and election, for if you do this, you will never stumble. For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you. | Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. |
| So faith by itself, if it has no works, is dead. | Thus also faith by itself, if it does not have works, is dead. |
| Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain. | Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. |
| For since death came through a human being, the resurrection of the dead has also come through a human being. | For since by man came death, by Man also came the resurrection of the dead. |
| And I saw the dead, great and small, standing before the throne, and books were opened. Also another book was opened, the book of life. And the dead were judged according to their works, as recorded in the books. And the sea gave up the dead that were in it, Death and Hades gave up the dead that were in them, and all were judged according to what they had done. | And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books. The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. |
| If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. | But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. |
| Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. | Now He was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.” The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. |
| It is well with those who deal generously and lend, who conduct their affairs with justice. | A good man deals graciously and lends; He will guide his affairs with discretion. |
| The sting of death is sin, and the power of sin is the law. | The sting of death is sin, and the strength of sin is the law. |
| But I trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the Lord, because he has dealt bountifully with me. | But I have trusted in Your mercy; My heart shall rejoice in Your salvation. I will sing to the Lord, Because He has dealt bountifully with me. |
| Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. | Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give. |
| Therefore let us go on toward perfection, leaving behind the basic teaching about Christ, and not laying again the foundation: repentance from dead works and faith toward God, instruction about baptisms, laying on of hands, resurrection of the dead, and eternal judgment. | Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. |
| There is a way that seems right to a person, but its end is the way to death. | There is a way that seems right to a man, But its end is the way of death. |
| Because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. | That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. |
| Riches do not profit in the day of wrath, but righteousness delivers from death. | Riches do not profit in the day of wrath, But righteousness delivers from death. |
| For I have no pleasure in the death of anyone, says the Lord God. Turn, then, and live. | “For I have no pleasure in the death of one who dies,” says the Lord God. “Therefore turn and live!” |
| Treasures gained by wickedness do not profit, but righteousness delivers from death. | Treasures of wickedness profit nothing, But righteousness delivers from death. |
| He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. | And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. |
| To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | For to be carnally minded is death, but to be spiritually minded is life and peace. |
| Death and life are in the power of the tongue, and those who love it will eat its fruits. | Death and life are in the power of the tongue, And those who love it will eat its fruit. |
| So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. | So Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation. |
| For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. |
Related topics
Sin
Do you not know...
Faith
So I tell you...
Life
The LORD will keep...
Jesus
Jesus looked at them...
Resurrection
Jesus said to her...
Righteousness
Whoever pursues righteousness and...