| Owe nothing to anyone except the debt of love you owe one another. The one who loves others has fulfilled the Law. | Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. |
| Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous man is powerful and effective. | Confess your sins to one another and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective. |
| And I saw the dead, great and small, standing before the throne, and the scrolls were opened. Then another scroll was opened, the book of life, and the dead were judged according to their deeds, as were recorded in the scrolls. The sea gave up all the dead who were in it, and Death and Hades gave up the dead that were in them. The dead were judged according to their deeds. | I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works. The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works. |
| Bear one another’s burdens, and in this way you will fulfill the law of Christ. | Bear one another’s burdens, and so fulfill the law of Christ. |
| Above all, maintain the fervor of your love for one another, because love covers a multitude of sins. | And above all things be earnest in your love among yourselves, for love covers a multitude of sins. |
| For just as in one body we have many parts, and the parts do not all have the same function, so we, though many, make up one body in Christ, and individually we are all parts of one another. | For even as we have many members in one body, and all the members don’t have the same function, so we, who are many, are one body in Christ, and individually members of one another. |
| On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. | He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him. |
| Love one another with genuine affection. Esteem others more highly than yourself. | In love of the brothers be tenderly affectionate to one another; in honor prefer one another. |
| May the God of perseverance and encouragement grant that you may live in harmony with one another, following in the example of Jesus Christ. | Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus. |
| Therefore, we love because he first loved us. | We love him, because he first loved us. |
| All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness, so that the man of God may be proficient and equipped for good work of every kind. | Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness, that each person who belongs to God may be complete, thoroughly equipped for every good work. |
| I give you a new commandment: love one another. Just as I have loved you, so you should also love one another. | A new commandment I give to you, that you love one another. Just as I have loved you, you also love one another. |
| With all humility, gentleness, and patience, bearing with one another in a spirit of love. | With all lowliness and humility, with patience, bearing with one another in love. |
| Do not lie to one another, since you have stripped off the old self with its practices and have put on the new self that is being renewed in knowledge after the image of its creator. | Don’t lie to one another, seeing that you have put off the old man with his doings, and have put on the new man, who is being renewed in knowledge after the image of his Creator. |
| May the Lord cause your love to increase and overflow for one another and for everyone else, just as our love does for you. | May the Lord make you to increase and abound in love toward one another and toward all men, even as we also do toward you. |
| During the day the Lord grants his kindness, and at night his praise is with me, a prayer to the living God. | Yahweh will command his loving kindness in the daytime. In the night his song shall be with me: a prayer to the God of my life. |
| Thus says the Lord of hosts: Render fair judgments, and show kindness and compassion to one another. Do not oppress the widow, the orphan, the alien, or the poor. Do not plot evil in your heart against one another. | Thus has Yahweh of Armies spoken, saying, ‘Execute true judgment, and show kindness and compassion every man to his brother. Don’t oppress the widow, the fatherless, the foreigner, nor the poor; and let none of you devise evil against his brother in your heart.’ |
| Finally, all of you should be united in spirit, sympathetic, filled with love for one another, compassionate, and humble. | Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous. |
| Do not deprive one another, except perhaps by mutual consent for a specified time so as to devote yourselves to prayer. Then come together again so that Satan may not tempt you by taking advantage of your lack of self-control. | Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control. |
| There is a way that seems right to a man, but the end of it leads to death. | There is a way which seems right to a man, but in the end it leads to death. |
| Blessed be the Lord, day after day, the God of our salvation, who carries our burden. Selah | Blessed be the Lord, who daily bears our burdens, even the God who is our salvation. Selah. |
| Two are better than one: they earn a far greater reward for their toil. | Two are better than one, because they have a good reward for their labor. |
| Beloved, since God loved us so much, we should love one another. | Beloved, if God loved us in this way, we also ought to love one another. |
| The misfortunes of the righteous man are many, but the Lord delivers him, from all of them. | Many are the afflictions of the righteous, but Yahweh delivers him out of them all. |
| Some friends can lead us to ruin, but a true friend is closer than a brother. | A man of many companions may be ruined, but there is a friend who sticks closer than a brother. |
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