| And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. | He is the head of the body, that is, the Church. He is the beginning, the firstborn from the dead, so that in every way he should be supreme. |
| For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. | For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. |
| Blessed is the one whose transgression is forgiven, whose sin is covered. | Blessed is the one whose offense is forgiven, whose sin is erased. |
| Praise the Lord! Blessed is the man who fears the Lord, who greatly delights in his commandments! | Alleluia. Blessed is the man who fears the Lord, who greatly delights in his precepts. |
| And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. | And thus we can have confidence in him that if we ask anything that is in accordance with his will, he hears us. |
| This is the word of the Lord to Zerubbabel: Not by might, nor by power, but by my Spirit, says the Lord of hosts. | This is the Lord’s message to Zerubbabel: Not by force, nor by strength, but by my Spirit, says the Lord of hosts. |
| For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority. | For it is in him that the entire fullness of deity dwells in bodily form, and you share this fullness in him who is the head of every ruler and power. |
| For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. | The love of money is the root of all evils, and in their desire for it some have wandered away from the faith and pierced themselves with many serious wounds. |
| But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. | But he is to ask with faith, without doubting, for the one who doubts is like a wave of the sea that is driven and tossed about by the wind. |
| Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith. | The proud man’s heart is not upright, but the righteous man will live because of his faith. |
| The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. | This is the end of my teaching. All has been heard. Fear God and keep his commandments, for that is the responsibility of everyone. |
| There is a way that seems right to a man, but its end is the way to death. | There is a way that seems right to a man, but the end of it leads to death. |
| Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand. | Many are the plans in a human mind, but it is the purpose of the Lord that will prevail. |
| Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers. | Blessed is the man who does not walk in the counsel of the wicked, nor stand in the way of sinners, nor sit in the company of scoffers. |
| Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. | Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife, just as Christ is the head of the Church, the body of which he is the Savior. |
| The rich rules over the poor, and the borrower is the slave of the lender. | The wealthy man lords it over the poor, and the borrower becomes the slave of the lender. |
| Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. | Good and upright is the Lord; therefore, he instructs sinners in his ways. He guides the humble in what is right and teaches them the path to follow. |
| Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. | Rejoice always; pray continually; give thanks in all circumstances; for this is the will of God for you in Christ Jesus. |
| But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. | But what I tell you is this: Do not swear at all, either by heaven, since it is God’s throne, or by earth, since that is his footstool, or by Jerusalem, since that is the city of the great King. |
| Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O Lord, and you are exalted as head above all. | Yours, O Lord, are greatness, power, glory, strength, and majesty, for everything in heaven and on earth is yours. Yours, O Lord, is the kingdom; you are exalted as head over all. |
| I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. | I am the true vine, and my Father is the vinegrower. He removes every branch that does not bear fruit, and every branch that does he prunes to make it bear even more. |
| But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. | And whoever does not provide for relatives, especially for those who are living with him, has disowned the faith and is worse than an unbeliever. |
| Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? | This rather is the type of fast that I wish: to loosen the fetters of injustice, to undo the thongs of the yoke, to set free those who are oppressed and to break every yoke. |
| We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. | We ourselves are Jews by birth and not Gentile sinners, yet we know that a man is justified not by the works of the Law but through faith in Jesus Christ. So we too came to believe in Christ Jesus so that we might be justified by faith in him and not by the works of the Law, for no one will be justified by the works of the Law. |
| And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. | We also know that the Son of God has come and given us understanding so that we can know the one who is true. And we are in the one who is true, since we are in his Son Jesus Christ. He is the true God and eternal life. |
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Bible verse of the day
But he was pierced for our transgressions;he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.