| Then the Lord God said, “It is not good for the man to be alone; I will make him a helper suitable for him.” | Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.” |
| A good name is to be more desired than great wealth; Favor is better than silver and gold. | A good name is to be chosen rather than great riches, and favor is better than silver or gold. |
| Stand firm therefore, having belted your waist with truth, and having put on the breastplate of righteousness, and having strapped on your feet the preparation of the gospel of peace; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. | Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one. |
| Seek good and not evil, so that you may live; And so may the Lord God of armies be with you, Just as you have said! | Seek good, and not evil, that you may live; and so the Lord, the God of hosts, will be with you, as you have said. |
| Teach me to do Your will, For You are my God; Let Your good Spirit lead me on level ground. | Teach me to do your will, for you are my God! Let your good Spirit lead me on level ground! |
| Anxiety in a person’s heart weighs it down, But a good word makes it glad. | Anxiety in a man's heart weighs him down, but a good word makes him glad. |
| How much more valuable then is a person than a sheep! So then, it is lawful to do good on the Sabbath. | Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath. |
| And so the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people.” | And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people.” |
| Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. | Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. |
| For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. | For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. |
| For I am confident of this very thing, that He who began a good work among you will complete it by the day of Christ Jesus. | And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. |
| And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. | And we know that for those who love God all things work together for good, for those who are called according to his purpose. |
| As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to keep many people alive. | As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. |
| See that no one repays another with evil for evil, but always seek what is good for one another and for all people. | See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. |
| One who gets wisdom loves his own soul; One who keeps understanding will find good. | Whoever gets sense loves his own soul; he who keeps understanding will discover good. |
| No one is to seek his own advantage, but rather that of his neighbor. | Let no one seek his own good, but the good of his neighbor. |
| I know that there is nothing better for them than to rejoice and to do good in one’s lifetime; moreover, that every person who eats and drinks sees good in all his labor—this is the gift of God. | I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. |
| Who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, eager for good deeds. | Who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. |
| The Lord is good and upright; Therefore He instructs sinners in the way. He leads the humble in justice, And He teaches the humble His way. | Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. |
| To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. | To those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life. |
| Learn to do good; Seek justice, Rebuke the oppressor, Obtain justice for the orphan, Plead for the widow’s case. | Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow's cause. |
| But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who are abusive to you. | But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. |
| He has told you, mortal one, what is good; And what does the Lord require of you But to do justice, to love kindness, And to walk humbly with your God? | He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? |
| Let’s not become discouraged in doing good, for in due time we will reap, if we do not become weary. | And let us not grow weary of doing good, for in due season we will reap, if we do not give up. |
| But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. | But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. |
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