| Keep thy heart with all diligence; for out of it are the issues of life. | Guard your heart with all possible vigilance, for from it flow the wellsprings of life. |
| But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. | Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” |
| But he said, Yea rather, blessed are they that hear the word of God, and keep it. | Jesus replied, “Blessed, rather, are those who hear the word of God and obey it!” |
| But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. | You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. |
| It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. | It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. |
| But if we hope for that we see not, then do we with patience wait for it. | But if we hope for what we do not yet see, then we wait for it with patience. |
| For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. | In it the righteousness of God is revealed, beginning in faith and established in faith. As it is written: “The one who is righteous will live through faith.” |
| Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. | You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. |
| And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. | Then he took bread, and after giving thanks he broke it and gave it to them, saying, “This is my body, which will be given for you. Do this in memory of me.” |
| For what shall it profit a man, if he shall gain the whole world, and lose his own soul? | What does it profit a man to gain the whole world and forfeit his very life? |
| And the second is like unto it, Thou shalt love thy neighbour as thyself. | The second is like it: ‘You shall love your neighbor as yourself.’ |
| It is an honour for a man to cease from strife: but every fool will be meddling. | It is honorable to avoid strife, but every fool is quarrelsome. |
| Faithful is he that calleth you, who also will do it. | The one who calls you is faithful, and he will accomplish this. |
| And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. | Then he took a cup, and after offering thanks he gave it to them, saying, “Drink from this, all of you. For this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.” |
| Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. | Love is patient; love is charitable. Love is not envious; it does not have an inflated opinion of itself; it is not filled with its own importance. Love is never rude; it does not seek its own advantage. It is not prone to anger; neither does it brood over setbacks. |
| When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. | When Jesus had taken the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit. |
| Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. | At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. |
| Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. | When you fix your gaze upon it, it is gone before you realize it. For it suddenly sprouts wings and flies up to the sky like an eagle. |
| I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. | I will place my rainbow in the clouds and it will be a sign of the covenant between me and the earth. |
| If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. | If you abide in me and my words abide in you, you may ask for whatever you wish, and it will be done for you. |
| Train up a child in the way he should go: and when he is old, he will not depart from it. | Train a child in the way he should go, and he will not deviate from it, even in old age. |
| The entrance of thy words giveth light; it giveth understanding unto the simple. | The explanation of your words gives light and imparts understanding to the simple. |
| Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. | The tongue has the power over life and death; those who cherish it will enjoy its fruits. |
| God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? | God is not human, that he should lie, or the son of man, that he should change his mind. Does he speak and then not act, does he promise and then not fulfill it? |
| Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. | So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. |
Bible verse of the day
A fool despiseth his father's instruction:but he that regardeth reproof is prudent.