| Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be poured into your lap. The measure that you use for others will be used to measure you. | Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you. |
| Indeed, the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. |
| And I say to you: You are Peter, and on this rock I will build my Church, and the gates of the netherworld will not prevail against it. | And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. |
| There is a way that seems right to a man, but the end of it leads to death. | There is a way that appears to be right, but in the end it leads to death. |
| For it has been granted you not only to believe in Christ but also to suffer for him. | For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. |
| Jesus answered, “As it is written: ‘Man does not live by bread alone, but by every word that comes forth from the mouth of God.’ ” | Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’” |
| The one who calls you is faithful, and he will accomplish this. | The one who calls you is faithful, and he will do it. |
| Wealth hastily acquired will dwindle away, but when amassed little by little, it will increase. | Dishonest money dwindles away, but whoever gathers money little by little makes it grow. |
| This is how you should pray: ‘Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven.’ | This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.’ |
| Like newborn infants, long for pure spiritual milk, so that by it you may advance on the path to salvation. | Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation. |
| What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? |
| The explanation of your words gives light and imparts understanding to the simple. | The unfolding of your words gives light; it gives understanding to the simple. |
| And now it is no longer I who live, but it is Christ who lives in me. The life I live now in the flesh I live by faith in the Son of God who loved me and gave himself up for me. | I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. |
| For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. | For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. |
| But without faith it is impossible to please him, for whoever comes to God must believe that he exists and that he rewards those who seek him. | And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. |
| Many are the plans in a human mind, but it is the purpose of the Lord that will prevail. | Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails. |
| Take no part in the fruitless deeds of darkness, but rather seek to expose them. For it is shameful even to speak of what deeds people do in secret. | Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. |
| For the carved images of the nations are powerless; they are nothing more than wood cut from a forest, fashioned with a knife by craftsmen and embellished with silver and gold. Then they are fastened with hammers and nails to prevent them from toppling. Like scarecrows in a cucumber field they are unable to speak, and they must be carried from place to place since they cannot walk. Do not be afraid of them, for they can do no harm, nor do they have any power to do good. | For the practices of the peoples are worthless; they cut a tree out of the forest, and a craftsman shapes it with his chisel. They adorn it with silver and gold; they fasten it with hammer and nails so it will not totter. Like a scarecrow in a cucumber field, their idols cannot speak; they must be carried because they cannot walk. Do not fear them; they can do no harm nor can they do any good. |
| Fear not, little flock, for your Father has chosen to give you the kingdom. | Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. |
| Jesus answered them, “My teaching is not my own; rather, it comes from him who sent me.” | Jesus answered, “My teaching is not my own. It comes from the one who sent me.” |
| Nevertheless, I am telling you the truth: it is better for you that I depart. For if I do not go away, the Advocate will not come to you, whereas if I go, I will send him to you. | But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. |
| The wealth of a rich man is his stronghold; he regards it as a high wall that cannot be scaled. | The wealth of the rich is their fortified city; they imagine it a wall too high to scale. |
| I have made your name known to them, and I will make it known, so that the love with which you loved me may be in them, and I in them. | I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them. |
| What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? | What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? |
| It was not their own swords that won them the land, nor did their own arms make them victorious; rather, it was your right hand and your arm and the light of your face, because you loved them. | It was not by their sword that they won the land, nor did their arm bring them victory; it was your right hand, your arm, and the light of your face, for you loved them. |
Bible verse of the day
The powerful suffer want and go hungry,but those who seek the Lord want for no good thing.