| In much the same manner will wisdom be sweet to your soul. If you find it, you will have a future, and your hope will not be cut off. | In the same way, wisdom is sweet to your soul. If you find it, you will have a bright future, and your hopes will not be cut short. |
| Wealth hastily acquired will dwindle away, but when amassed little by little, it will increase. | Wealth from get-rich-quick schemes quickly disappears; wealth from hard work grows over time. |
| What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? |
| For it has been granted you not only to believe in Christ but also to suffer for him. | For you have been given not only the privilege of trusting in Christ but also the privilege of suffering for him. |
| Indeed, the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God. |
| And I say to you: You are Peter, and on this rock I will build my Church, and the gates of the netherworld will not prevail against it. | Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it. |
| Jesus answered, “As it is written: ‘Man does not live by bread alone, but by every word that comes forth from the mouth of God.’ ” | But Jesus told him, “No! The Scriptures say, ‘People do not live by bread alone, but by every word that comes from the mouth of God.’” |
| The explanation of your words gives light and imparts understanding to the simple. | The teaching of your word gives light, so even the simple can understand. |
| Like newborn infants, long for pure spiritual milk, so that by it you may advance on the path to salvation. | Like newborn babies, you must crave pure spiritual milk so that you will grow into a full experience of salvation. Cry out for this nourishment. |
| This is how you should pray: ‘Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven.’ | Pray like this: Our Father in heaven, may your name be kept holy. May your Kingdom come soon. May your will be done on earth, as it is in heaven. |
| Indeed, the word of God is living and active. Sharper than any two-edged sword, it pierces to the point where it divides soul and spirit, joints and marrow; it judges the thoughts and the intentions of the heart. | For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. |
| There is a way that seems right to a man, but the end of it leads to death. | There is a path before each person that seems right, but it ends in death. |
| For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. | For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile. |
| And now it is no longer I who live, but it is Christ who lives in me. The life I live now in the flesh I live by faith in the Son of God who loved me and gave himself up for me. | My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. |
| But without faith it is impossible to please him, for whoever comes to God must believe that he exists and that he rewards those who seek him. | And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him. |
| For the carved images of the nations are powerless; they are nothing more than wood cut from a forest, fashioned with a knife by craftsmen and embellished with silver and gold. Then they are fastened with hammers and nails to prevent them from toppling. Like scarecrows in a cucumber field they are unable to speak, and they must be carried from place to place since they cannot walk. Do not be afraid of them, for they can do no harm, nor do they have any power to do good. | Their ways are futile and foolish. They cut down a tree, and a craftsman carves an idol. They decorate it with gold and silver and then fasten it securely with hammer and nails so it won’t fall over. Their gods are like helpless scarecrows in a cucumber field! They cannot speak, and they need to be carried because they cannot walk. Do not be afraid of such gods, for they can neither harm you nor do you any good. |
| Take no part in the fruitless deeds of darkness, but rather seek to expose them. For it is shameful even to speak of what deeds people do in secret. | Take no part in the worthless deeds of evil and darkness; instead, expose them. It is shameful even to talk about the things that ungodly people do in secret. |
| I have made your name known to them, and I will make it known, so that the love with which you loved me may be in them, and I in them. | I have revealed you to them, and I will continue to do so. Then your love for me will be in them, and I will be in them. |
| A man’s attraction is his kindness; it is far better to be poor than to be a liar. | Loyalty makes a person attractive. It is better to be poor than dishonest. |
| Nevertheless, I am telling you the truth: it is better for you that I depart. For if I do not go away, the Advocate will not come to you, whereas if I go, I will send him to you. | But in fact, it is best for you that I go away, because if I don’t, the Advocate won’t come. If I do go away, then I will send him to you. |
| What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? | And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? |
| Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. | All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. |
| I am the true vine, and my Father is the vinegrower. He removes every branch that does not bear fruit, and every branch that does he prunes to make it bear even more. | I am the true grapevine, and my Father is the gardener. He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. |
| When Jesus heard this, he said, “It is not the healthy who need a physician, but rather those who are sick.” | When Jesus heard this, he said, “Healthy people don’t need a doctor—sick people do.” |
| For as it is written, “Eye has not seen, ear has not heard, nor has the human heart imagined what God has prepared for those who love him.” | That is what the Scriptures mean when they say, “No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.” |
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Bible verse of the day
A wise son brings joy to his father,but a foolish son gives grief to his mother.