| Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. | Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow's cause. |
| I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. | I will praise you with an upright heart, when I learn your righteous rules. |
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| But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. | Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners. |
| With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness. | My soul yearns for you in the night; my spirit within me earnestly seeks you. For when your judgments are in the earth, the inhabitants of the world learn righteousness. |
| Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. | Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light. |
| Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. | Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. |
| Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. | What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you. |
| Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. | I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. |
| Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. | Whoever loves discipline loves knowledge, but he who hates reproof is stupid. |
| For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. | For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. |
| I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. | I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. |
| For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God. | For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God. |
| Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him. | Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. |
| And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. | Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. |
| A fool despiseth his father's instruction: but he that regardeth reproof is prudent. | A fool despises his father's instruction, but whoever heeds reproof is prudent. |
