| For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. | For the Son of Man will come with his angels in the glory of his Father and will judge all people according to their deeds. |
| As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. | Our hearts ache, but we always have joy. We are poor, but we give spiritual riches to others. We own nothing, and yet we have everything. |
| For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? | And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? |
| The Lord is on my side; I will not fear: what can man do unto me? | The Lord is for me, so I will have no fear. What can mere people do to me? |
| It is better to trust in the Lord than to put confidence in man. | It is better to take refuge in the Lord than to trust in people. |
| For the Son of man is come to seek and to save that which was lost. | For the Son of Man came to seek and save those who are lost. |
| What and if ye shall see the Son of man ascend up where he was before? | Then what will you think if you see the Son of Man ascend to heaven again? |
| Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. | Dear friends, do not believe everyone who claims to speak by the Spirit. You must test them to see if the spirit they have comes from God. For there are many false prophets in the world. |
| A fool's wrath is presently known: but a prudent man covereth shame. | A fool is quick-tempered, but a wise person stays calm when insulted. |
| I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass. | I, yes I, am the one who comforts you. So why are you afraid of mere humans, who wither like the grass and disappear? |
| Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the Lord. | In this way, I will show my greatness and holiness, and I will make myself known to all the nations of the world. Then they will know that I am the Lord. |
| A froward man soweth strife: and a whisperer separateth chief friends. | A troublemaker plants seeds of strife; gossip separates the best of friends. |
| For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. | For you are all children of God through faith in Christ Jesus. And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. |
| Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. | As iron sharpens iron, so a friend sharpens a friend. |
| For every house is builded by some man; but he that built all things is God. | For every house has a builder, but the one who built everything is God. |
| And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. | Then the Lord God made a woman from the rib, and he brought her to the man. “At last!” the man exclaimed. “This one is bone from my bone, and flesh from my flesh! She will be called ‘woman,’ because she was taken from ‘man.’” This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one. |
| So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. | So also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him. |
| O taste and see that the Lord is good: blessed is the man that trusteth in him. | Taste and see that the Lord is good. Oh, the joys of those who take refuge in him! |
| A fool uttereth all his mind: but a wise man keepeth it in till afterwards. | Fools vent their anger, but the wise quietly hold it back. |
| For there is not a just man upon earth, that doeth good, and sinneth not. | Not a single person on earth is always good and never sins. |
| But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. | But people who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction. |
| God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? | God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through? |
| Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. | Fight the good fight for the true faith. Hold tightly to the eternal life to which God has called you, which you have declared so well before many witnesses. |
| A good man sheweth favour, and lendeth: he will guide his affairs with discretion. | Good comes to those who lend money generously and conduct their business fairly. |
| Before destruction the heart of man is haughty, and before honour is humility. | Haughtiness goes before destruction; humility precedes honor. |
Bible verse of the day
He that keepeth his mouth keepeth his life:but he that openeth wide his lips shall have destruction.