| What is man, that thou art mindful of him? and the son of man, that thou visitest him? | What are mere mortals that you should think about them, human beings that you should care for them? |
| For since by man came death, by man came also the resurrection of the dead. | So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. |
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| For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. | For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows. |
| And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. | And he took a cup of wine and gave thanks to God for it. He gave it to them and said, “Each of you drink from it, for this is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice to forgive the sins of many.” |
| His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. | The master was full of praise. ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!’ |
| Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. | What is the price of five sparrows—two copper coins? Yet God does not forget a single one of them. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows. |
| For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. | That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. |
| Who will render to every man according to his deeds. | He will judge everyone according to what they have done. |
| Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. | And remember, when you are being tempted, do not say, “God is tempting me.” God is never tempted to do wrong, and he never tempts anyone else. |
| Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows. | What is the price of two sparrows—one copper coin? But not a single sparrow can fall to the ground without your Father knowing it. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows. |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced that whichever day you choose is acceptable. |
| If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. | Anyone who wants to serve me must follow me, because my servants must be where I am. And the Father will honor anyone who serves me. |
| Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. | Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. |
| Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. | You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it. |
| For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? | And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? |
| The Lord is on my side; I will not fear: what can man do unto me? | The Lord is for me, so I will have no fear. What can mere people do to me? |
| It is better to trust in the Lord than to put confidence in man. | It is better to take refuge in the Lord than to trust in people. |
| For the Son of man is come to seek and to save that which was lost. | For the Son of Man came to seek and save those who are lost. |
| What and if ye shall see the Son of man ascend up where he was before? | Then what will you think if you see the Son of Man ascend to heaven again? |
| A fool's wrath is presently known: but a prudent man covereth shame. | A fool is quick-tempered, but a wise person stays calm when insulted. |
| I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass. | I, yes I, am the one who comforts you. So why are you afraid of mere humans, who wither like the grass and disappear? |
| A froward man soweth strife: and a whisperer separateth chief friends. | A troublemaker plants seeds of strife; gossip separates the best of friends. |
| Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. | As iron sharpens iron, so a friend sharpens a friend. |
| For every house is builded by some man; but he that built all things is God. | For every house has a builder, but the one who built everything is God. |
| And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. | Then the Lord God made a woman from the rib, and he brought her to the man. “At last!” the man exclaimed. “This one is bone from my bone, and flesh from my flesh! She will be called ‘woman,’ because she was taken from ‘man.’” This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one. |
