| The ransom of a man’s life is his riches, But the poor does not hear rebuke. | The ransom of a man's life is his wealth, but a poor man hears no threat. |
| Let not mercy and truth forsake you; Bind them around your neck, Write them on the tablet of your heart, And so find favor and high esteem In the sight of God and man. | Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. So you will find favor and good success in the sight of God and man. |
| It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows. | It is a snare to say rashly, “It is holy,” and to reflect only after making vows. |
| He has shown you, O man, what is good; And what does the Lord require of you But to do justly, To love mercy, And to walk humbly with your God? | He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? |
| Rest in the Lord, and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who brings wicked schemes to pass. | Be still before the Lord and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices! |
| He who finds a wife finds a good thing, And obtains favor from the Lord. | He who finds a wife finds a good thing and obtains favor from the Lord. |
| Then the Lord God said, “Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever”— therefore the Lord God sent him out of the garden of Eden to till the ground from which he was taken. | Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. |
| Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God. | Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. |
| But He said, “The things which are impossible with men are possible with God.” | But he said, “What is impossible with man is possible with God.” |
| Can one walk on hot coals, And his feet not be seared? | Or can one walk on hot coals and his feet not be scorched? |
| The wicked man does deceptive work, But he who sows righteousness will have a sure reward. | The wicked earns deceptive wages, but one who sows righteousness gets a sure reward. |
| For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. | For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. |
| For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. | For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. |
| “They shall be Mine,” says the Lord of hosts, “On the day that I make them My jewels. And I will spare them As a man spares his own son who serves him.” | They shall be mine, says the Lord of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. |
| But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.” | But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” |
| The hand of the diligent will rule, But the lazy man will be put to forced labor. | The hand of the diligent will rule, while the slothful will be put to forced labor. |
| Nevertheless let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband. | However, let each one of you love his wife as himself, and let the wife see that she respects her husband. |
| Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. | Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. |
| Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. | Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. |
| So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. | In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. |
| Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind. | Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind. |
| Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. | Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. |
| Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon. | Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon. |
| A man’s heart plans his way, But the Lord directs his steps. | The heart of man plans his way, but the Lord establishes his steps. |
| Then Jesus said to him, “Go your way; your faith has made you well.” And immediately he received his sight and followed Jesus on the road. | And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way. |
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