| Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. | Let each man give according as he has determined in his heart, not grudgingly or under compulsion, for God loves a cheerful giver. |
| As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. | As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today. |
| Know that wisdom is such to your soul; if you find it, there will be a future, and your hope will not be cut off. | So you shall know wisdom to be to your soul. If you have found it, then there will be a reward: Your hope will not be cut off. |
| When words are many, transgression is not lacking, but whoever restrains his lips is prudent. | In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely. |
| And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” | He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.” |
| Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. | “Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this,” says Yahweh of Armies, “if I will not open you the windows of heaven, and pour you out a blessing, that there will not be enough room for.” |
| In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. | By this God’s love was revealed in us, that God has sent his only born Son into the world that we might live through him. |
| And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. | Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart, praising God and having favor with all the people. The Lord added to the assembly day by day those who were being saved. |
| For while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. | For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now and of that which is to come. |
| But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. | But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. |
| So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. | We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him. |
| Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.” | Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News, but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.” |
| “Let the one who boasts, boast in the Lord.” For it is not the one who commends himself who is approved, but the one whom the Lord commends. | But “he who boasts, let him boast in the Lord.” For it isn’t he who commends himself who is approved, but whom the Lord commends. |
| See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. | See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. |
| But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved. | But God, being rich in mercy, for his great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved. |
| And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen.” | Jesus answered them, “Most certainly I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done.” |
| And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces. | He took the five loaves and the two fish, and looking up to the sky, he blessed them, broke them, and gave them to the disciples to set before the multitude. They ate and were all filled. They gathered up twelve baskets of broken pieces that were left over. |
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