| For you were once darkness, but now you are light in the Lord. Live as children of light. | For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light. |
| But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. | But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. |
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| Fools show their annoyance at once, but the prudent overlook an insult. | A fool's wrath is presently known: but a prudent man covereth shame. |
| So Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. | So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. |
| Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? | Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? |
| And, once made perfect, he became the source of eternal salvation for all who obey him. | And being made perfect, he became the author of eternal salvation unto all them that obey him. |
| When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” | Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. |
| Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day. | And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day. |
| But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. | But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints. |
| You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea. | He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. |
| Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. | Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. |
| Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God. | Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God. |
| You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. | Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. |
| But when they saw him walking on the lake, they thought he was a ghost. They cried out, because they all saw him and were terrified. Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.” | But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. |
| And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that Way. The unclean will not journey on it; wicked fools will not go about on it. | And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein. |
| For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. | For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. |
| Whoever conceals hatred with lying lips and spreads slander is a fool. | He that hideth hatred with lying lips, and he that uttereth a slander, is a fool. |
| There is nothing concealed that will not be disclosed, or hidden that will not be made known. | For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. |
| Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy. | He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. |
| Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. | Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. |
| Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves. | Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. |
| Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. | Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. |
| However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. | But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. |
| But the angel said to her, “Do not be afraid, Mary; you have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus.” | And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. |
| All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”). | Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. |
