| The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. | The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. |
| Now a mediator is not a mediator of one, but God is one. | Now a mediator does not mediate for one only, but God is one. |
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| It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. | It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows. |
| There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? | There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? |
| Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. | Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. |
| And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live. | So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord. |
| Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. | Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. |
| Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. | Then Jesus said to them, “I shall be with you a little while longer, and then I go to Him who sent Me.” |
| And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one. | And the Lord shall be King over all the earth. In that day it shall be— “The Lord is one,” And His name one. |
| For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. | For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love. |
| But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. | But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God. |
| My little children, let us not love in word, neither in tongue; but in deed and in truth. | My little children, let us not love in word or in tongue, but in deed and in truth. |
| For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. | For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end. |
| The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. | The lips of the righteous know what is acceptable, But the mouth of the wicked what is perverse. |
| For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning. | For His anger is but for a moment, His favor is for life; Weeping may endure for a night, But joy comes in the morning. |
| Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? | Who is he who overcomes the world, but he who believes that Jesus is the Son of God? |
| But godliness with contentment is great gain. | Now godliness with contentment is great gain. |
| Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. | Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. |
| Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. | So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ. |
| Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. | Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. |
| One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple. | One thing I have desired of the Lord, That will I seek: That I may dwell in the house of the Lord All the days of my life, To behold the beauty of the Lord, And to inquire in His temple. |
| Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. But flesh with the life thereof, which is the blood thereof, shall ye not eat. | Every moving thing that lives shall be food for you. I have given you all things, even as the green herbs. But you shall not eat flesh with its life, that is, its blood. |
| Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me. | Remove falsehood and lies far from me; Give me neither poverty nor riches— Feed me with the food allotted to me. |
| Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. | Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. |
| But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee. | But who am I, and who are my people, That we should be able to offer so willingly as this? For all things come from You, And of Your own we have given You. |
