| For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. | Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. |
| Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. | Shun fornication! Every sin that a person commits is outside the body; but the fornicator sins against the body itself. |
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| The liberal soul shall be made fat: and he that watereth shall be watered also himself. | A generous person will be enriched, and one who gives water will get water. |
| A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. | The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil; for it is out of the abundance of the heart that the mouth speaks. |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. |
| And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man. | And he said, “It is what comes out of a person that defiles. For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person.” |
| The desire of a man is his kindness: and a poor man is better than a liar. | What is desirable in a person is loyalty, and it is better to be poor than a liar. |
| Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. | Iron sharpens iron, and one person sharpens the wits of another. |
| Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high. | He is the reflection of God's glory and the exact imprint of God's very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high. |
| If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. | If anyone destroys God's temple, God will destroy that person. For God's temple is holy, and you are that temple. |
| Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. | Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective. |
| A froward man soweth strife: and a whisperer separateth chief friends. | A perverse person spreads strife, and a whisperer separates close friends. |
| There is a way which seemeth right unto a man, but the end thereof are the ways of death. | There is a way that seems right to a person, but its end is the way to death. |
| Happy is the man that findeth wisdom, and the man that getteth understanding. | Happy are those who find wisdom, and those who get understanding. |
| A man's pride shall bring him low: but honour shall uphold the humble in spirit. | A person's pride will bring humiliation, but one who is lowly in spirit will obtain honor. |
| For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. | So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day. |
| Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. | Listen! I am standing at the door, knocking; if you hear my voice and open the door, I will come in to you and eat with you, and you with me. |
| And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? | He said to them, “Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, since it enters, not the heart but the stomach, and goes out into the sewer?” (Thus he declared all foods clean.) |
| Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. | How can young people keep their way pure? By guarding it according to your word. |
| How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. | How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath. |
| Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. | Anxiety weighs down the human heart, but a good word cheers it up. |
| The ransom of a man's life are his riches: but the poor heareth not rebuke. | Wealth is a ransom for a person's life, but the poor get no threats. |
| Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. | Let every person be subject to the governing authorities; for there is no authority except from God, and those authorities that exist have been instituted by God. |
| Envy thou not the oppressor, and choose none of his ways. For the froward is abomination to the Lord: but his secret is with the righteous. | Do not envy the violent and do not choose any of their ways; for the perverse are an abomination to the Lord, but the upright are in his confidence. |
| For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. | For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God's except the Spirit of God. |
