| For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. | Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us. |
| Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. | Flee from sexual immorality! Every other sin that a person commits is outside the body, but the fornicator sins against his own body. |
|
| The liberal soul shall be made fat: and he that watereth shall be watered also himself. | A generous person will be enriched; he who refreshes others will also be refreshed. |
| A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. | A good man produces good from the store of goodness in his heart, whereas an evil man produces evil from the store of evil within him. For the mouth speaks from the abundance of the heart. |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. |
| And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man. | Then he went on, “It is what comes out of a person that defiles. For from within, from the human heart, come evil thoughts, unchastity, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, arrogance, and folly. All these evils come from within, and they defile a person.” |
| The desire of a man is his kindness: and a poor man is better than a liar. | A man’s attraction is his kindness; it is far better to be poor than to be a liar. |
| Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. | As iron sharpens iron, so a man sharpens the wits of his neighbor. |
| Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high. | He is the reflection of God’s glory and the perfect expression of his very being, sustaining all things by his powerful word. Achieving purification from sins, he took his seat at the right hand of the Majesty on high. |
| If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. | If anyone destroys God’s temple, God will destroy that person. For the temple of God is holy, and you are that temple. |
| Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. | Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous man is powerful and effective. |
| A froward man soweth strife: and a whisperer separateth chief friends. | A perverse man sows strife, and a tale-bearer destroys close friendships. |
| There is a way which seemeth right unto a man, but the end thereof are the ways of death. | There is a way that seems right to a man, but the end of it leads to death. |
| Happy is the man that findeth wisdom, and the man that getteth understanding. | Blessed is the person who has found wisdom, the one who has gained understanding. |
| A man's pride shall bring him low: but honour shall uphold the humble in spirit. | A man’s pride will bring him low, but lowly souls will rise to honor. |
| For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. | Therefore, we do not lose heart. Even though our outer self is continuing to decay, our inner self is being renewed day by day. |
| Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. | Behold, I am standing at the door, knocking. If one of you hears my voice and opens the door, I will come in and dine with that person and that person with me. |
| And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? | He said to them, “Then are you also without understanding? Do you not realize that whatever goes into a person from outside cannot defile him, since it enters not into the heart but into the stomach and is discharged into the sewer?” Thus, he pronounced all foods clean. |
| Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. | How can a young man lead a spotless life? By living according to your word. |
| How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. | How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. |
| Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. | Anxiety in the human heart weighs it down, but a kind word makes it glad. |
| The ransom of a man's life are his riches: but the poor heareth not rebuke. | A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. |
| Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. | Let everyone submit himself to the governing authorities, for there is no authority except that which derives from God, and whatever authorities exist have been instituted by God. |
| Envy thou not the oppressor, and choose none of his ways. For the froward is abomination to the Lord: but his secret is with the righteous. | Do not envy a violent man or choose to emulate any of his ways. For the perverse man is an abomination to the Lord whose friendship is bestowed only upon the upright. |
| For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. | And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. |
