| For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. | For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. |
| Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. | Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. |
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| The liberal soul shall be made fat: and he that watereth shall be watered also himself. | The generous soul will be made rich, And he who waters will also be watered himself. |
| A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. | A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks. |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. |
| And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man. | And He said, “What comes out of a man, that defiles a man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. All these evil things come from within and defile a man.” |
| The desire of a man is his kindness: and a poor man is better than a liar. | What is desired in a man is kindness, And a poor man is better than a liar. |
| Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. | As iron sharpens iron, So a man sharpens the countenance of his friend. |
| Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high. | Who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high. |
| If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. | If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are. |
| Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. | Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much. |
| A froward man soweth strife: and a whisperer separateth chief friends. | A perverse man sows strife, And a whisperer separates the best of friends. |
| There is a way which seemeth right unto a man, but the end thereof are the ways of death. | There is a way that seems right to a man, But its end is the way of death. |
| Happy is the man that findeth wisdom, and the man that getteth understanding. | Happy is the man who finds wisdom, And the man who gains understanding. |
| A man's pride shall bring him low: but honour shall uphold the humble in spirit. | A man’s pride will bring him low, But the humble in spirit will retain honor. |
| For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. | Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. |
| Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. | Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me. |
| And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? | So He said to them, “Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?” |
| Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. | How can a young man cleanse his way? By taking heed according to Your word. |
| How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. | Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath. |
| Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. | Anxiety in the heart of man causes depression, But a good word makes it glad. |
| The ransom of a man's life are his riches: but the poor heareth not rebuke. | The ransom of a man’s life is his riches, But the poor does not hear rebuke. |
| Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. | Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. |
| Envy thou not the oppressor, and choose none of his ways. For the froward is abomination to the Lord: but his secret is with the righteous. | Do not envy the oppressor, And choose none of his ways; For the perverse person is an abomination to the Lord, But His secret counsel is with the upright. |
| For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. | For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. |
