| Casting all your care upon him; for he careth for you. | Cast all your anxiety on him because he cares for you. |
| And who is he that will harm you, if ye be followers of that which is good? | Who is going to harm you if you are eager to do good? |
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| Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. | So Peter was kept in prison, but the church was earnestly praying to God for him. |
| As newborn babes, desire the sincere milk of the word, that ye may grow thereby. | Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation. |
| But the end of all things is at hand: be ye therefore sober, and watch unto prayer. | The end of all things is near. Therefore be alert and of sober mind so that you may pray. |
| As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. | Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. |
| Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time. | Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. |
| And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. | Above all, love each other deeply, because love covers over a multitude of sins. |
| Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous. | Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. |
| Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour. | Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. |
| But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled. | But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” |
| Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. | For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. |
| He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. | “But what about you?” he asked. “Who do you say I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” |
| But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. | But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen. |
| For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. | For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit. |
| But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. | But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. |
| For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps. | To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. |
| But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. | But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” |
| The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished. | If this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. |
| And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. | And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. |
| For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. | For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil. |
| Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. | “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” |
| Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. | Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. |
| Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ. | Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. |
| Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin. | Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. |
