| And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. | Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. |
| And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. | Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. |
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| Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. | All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). |
| Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the Lord thy God giveth thee, for ever. | Therefore you shall keep his statutes and his commandments, which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land that the Lord your God is giving you for all time. |
| And keep the charge of the Lord thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself. | And keep the charge of the Lord your God, walking in his ways and keeping his statutes, his commandments, his rules, and his testimonies, as it is written in the Law of Moses, that you may prosper in all that you do and wherever you turn. |
| Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. | To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. |
| And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man. | And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” |
| Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. | Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. |
| Labour not to be rich: cease from thine own wisdom. | Do not toil to acquire wealth; be discerning enough to desist. |
| Can one go upon hot coals, and his feet not be burned? | Or can one walk on hot coals and his feet not be scorched? |
| Hatred stirreth up strifes: but love covereth all sins. | Hatred stirs up strife, but love covers all offenses. |
| Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; According to the glorious gospel of the blessed God, which was committed to my trust. | Understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, in accordance with the gospel of the glory of the blessed God with which I have been entrusted. |
| As in water face answereth to face, so the heart of man to man. | As in water face reflects face, so the heart of man reflects the man. |
| A man's heart deviseth his way: but the Lord directeth his steps. | The heart of man plans his way, but the Lord establishes his steps. |
| My son, if thine heart be wise, my heart shall rejoice, even mine. | My son, if your heart is wise, my heart too will be glad. |
| Ponder the path of thy feet, and let all thy ways be established. | Ponder the path of your feet; then all your ways will be sure. |
| When pride cometh, then cometh shame: but with the lowly is wisdom. | When pride comes, then comes disgrace, but with the humble is wisdom. |
| Who can find a virtuous woman? for her price is far above rubies. | An excellent wife who can find? She is far more precious than jewels. |
| A soft answer turneth away wrath: but grievous words stir up anger. | A soft answer turns away wrath, but a harsh word stirs up anger. |
| A friend loveth at all times, and a brother is born for adversity. | A friend loves at all times, and a brother is born for adversity. |
| A man's gift maketh room for him, and bringeth him before great men. | A man's gift makes room for him and brings him before the great. |
| By humility and the fear of the Lord are riches, and honour, and life. | The reward for humility and fear of the Lord is riches and honor and life. |
| A fool's wrath is presently known: but a prudent man covereth shame. | The vexation of a fool is known at once, but the prudent ignores an insult. |
| A faithful witness will not lie: but a false witness will utter lies. | A faithful witness does not lie, but a false witness breathes out lies. |
| Only by pride cometh contention: but with the well advised is wisdom. | By insolence comes nothing but strife, but with those who take advice is wisdom. |
