| He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? | He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? |
| Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. | Learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow. |
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| And it shall be our righteousness, if we observe to do all these commandments before the Lord our God, as he hath commanded us. | If we diligently observe this entire commandment before the Lord our God, as he has commanded us, we will be in the right. |
| Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. | My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. |
| Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. | Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. |
| Shew me thy ways, O Lord; teach me thy paths. | Make me to know your ways, O Lord; teach me your paths. |
| Let every one of us please his neighbour for his good to edification. | Each of us must please our neighbor for the good purpose of building up the neighbor. |
| Treasures of wickedness profit nothing: but righteousness delivereth from death. | Treasures gained by wickedness do not profit, but righteousness delivers from death. |
| Riches profit not in the day of wrath: but righteousness delivereth from death. | Riches do not profit in the day of wrath, but righteousness delivers from death. |
| Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. | Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. |
| The eyes of the Lord are upon the righteous, and his ears are open unto their cry. | The eyes of the Lord are on the righteous, and his ears are open to their cry. |
| In thee, O Lord, do I put my trust; let me never be ashamed: deliver me in thy righteousness. | In you, O Lord, I seek refuge; do not let me ever be put to shame; in your righteousness deliver me. |
| But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. | But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God. |
| Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. | Who are you to pass judgment on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand. |
| Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time. | Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time. |
| Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the Lord God of Israel. | He said, “Then put away the foreign gods that are among you, and incline your hearts to the Lord, the God of Israel.” |
| And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him. | Then the Lord God said, “It is not good that the man should be alone; I will make him a helper as his partner.” |
| Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. | From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so. |
| Him that is weak in the faith receive ye, but not to doubtful disputations. | Welcome those who are weak in faith, but not for the purpose of quarreling over opinions. |
| We who are Jews by nature, and not sinners of the Gentiles, Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. | We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law. |
| Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. | For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin. |
| For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. | For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. |
| For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. | For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. |
| There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? | There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor? |
| For Christ is the end of the law for righteousness to every one that believeth. | For Christ is the end of the law so that there may be righteousness for everyone who believes. |
