| Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. | Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. |
| This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. | For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. |
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| Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. | Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. |
| Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. | Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. |
| The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” | For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. |
| Love does no harm to a neighbor. Therefore love is the fulfillment of the law. | Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. |
| Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh. | But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. |
| Accept the one whose faith is weak, without quarreling over disputable matters. | Him that is weak in the faith receive ye, but not to doubtful disputations. |
| The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. | Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. |
| Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. | Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. |
| One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. | One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. |
| If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. | For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. |
| It is written: ‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’ | For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. |
| Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. | Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. |
| Each of us should please our neighbors for their good, to build them up. | Let every one of us please his neighbour for his good to edification. |
| For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope. | For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. |
| May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had. | Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus. |
| Accept one another, then, just as Christ accepted you, in order to bring praise to God. | Wherefore receive ye one another, as Christ also received us to the glory of God. |
| May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit. | Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. |
| So that I may come to you with joy, by God’s will, and in your company be refreshed. | That I may come unto you with joy by the will of God, and may with you be refreshed. |
| I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. | Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. |
| The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you. | And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. |
| Grace and peace to you from God our Father and from the Lord Jesus Christ. | Grace to you and peace from God our Father, and the Lord Jesus Christ. |
| I long to see you so that I may impart to you some spiritual gift to make you strong— that is, that you and I may be mutually encouraged by each other’s faith. | For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That is, that I may be comforted together with you by the mutual faith both of you and me. |
| For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. | For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. |
