| Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy. | As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. |
| And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. | And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. |
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| Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. | Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you. |
| And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. | And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. |
| Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. | Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. |
| For God sent not his Son into the world to condemn the world; but that the world through him might be saved. | For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. |
| And the times of this ignorance God winked at; but now commandeth all men every where to repent. | The times of ignorance God overlooked, but now he commands all people everywhere to repent. |
| Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. | But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. |
| In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me. | In God, whose word I praise, in God I trust; I shall not be afraid. What can flesh do to me? |
| But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light. | But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. |
| Let all your things be done with charity. | Let all that you do be done in love. |
| As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. | So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. |
| Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. | And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” |
| For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake. | For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake. |
| Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. | Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. |
| What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. | What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| Beloved, if God so loved us, we ought also to love one another. | Beloved, if God so loved us, we also ought to love one another. |
| But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. | As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. |
| And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. | And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. |
| I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass. | I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass. |
| And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. | And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. |
| Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. | By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. |
| My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever. | My flesh and my heart may fail, but God is the strength of my heart and my portion forever. |
| Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. | Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. |
| But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. | But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him. |
