| I intend to prove the holiness of my great name which has been profaned among the nations, and which you have profaned among them. Thus, the nations will know that I am the Lord, says the Lord God, when through you I will display my holiness in their sight. | I will show the holiness of my great name, which has been profaned among the nations, the name you have profaned among them. Then the nations will know that I am the Lord, declares the Sovereign Lord, when I am proved holy through you before their eyes. |
| If your brother wrongs you, go and take up the matter with him when the two of you are alone. If he listens to you, you have won your brother over. | If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. |
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| The Lord bless you and keep you. The Lord shine his face upon you and be gracious to you. The Lord look upon you kindly and give you peace. | The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace. |
| Trust wholeheartedly in the Lord rather than relying on your own intelligence. In everything you do, acknowledge him, and he will see that your paths are straight. | Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. |
| What god can compare with you, the God who takes away guilt and forgives the transgressions of the remnant of your people? You will not allow your anger to fester forever, for your delight is in bestowing mercy. | Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy. |
| Anyone who has received my commandments and observes them is the one who loves me. And whoever loves me will be loved by my Father, and I will love him and reveal myself to him. | Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them. |
| What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? |
| But for that very reason I was treated mercifully, so that in me Jesus Christ might exhibit his inexhaustible patience, making me an example for those who would come to believe in him for eternal life. | But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. |
| God saved us and called us to a life of holiness, not because of our works but according to his own purpose and the grace that has been bestowed upon us in Christ Jesus from all eternity. | He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time. |
| Go and learn what this text means: ‘I desire mercy, not sacrifice.’ I have come to call not the righteous but sinners. | But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners. |
| Can a woman forget the infant at her breast; or feel no compassion for the child of her womb? Even should she forget, I will never forget you. Behold, I have inscribed your name on the palms of my hands; your walls are continually before my eyes. | Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me. |
| But you are “a chosen race, a royal priesthood, a holy nation, a people claimed by God as his own possession,” so that you may proclaim the praise of him who called you out of darkness into his marvelous light. | But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. |
| No trial has confronted you except what a person can stand. God is faithful, and he will not allow you to be tried beyond your strength. But together with the trial he will also provide a way out and the strength to bear it. | No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. |
| One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” | One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.” |
