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For You are my rock and my fortress; For the sake of Your name You will lead me and guide me.For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me.
Above all, keep fervent in your love for one another, because love covers a multitude of sins.And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
But now He has obtained a more excellent ministry, to the extent that He is also the mediator of a better covenant, which has been enacted on better promises.But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
So if I, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet.If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
We are Jews by nature and not sinners from the Gentiles; nevertheless, knowing that a person is not justified by works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law; since by works of the Law no flesh will be justified.We who are Jews by nature, and not sinners of the Gentiles, Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him.And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
What then? Are we to sin because we are not under the Law but under grace? Far from it!What then? shall we sin, because we are not under the law, but under grace? God forbid.
Because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin.Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
For you have been born again not of seed which is perishable, but imperishable, that is, through the living and enduring word of God.Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
Let the peace of Christ, to which you were indeed called in one body, rule in your hearts; and be thankful.And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
But like the Holy One who called you, be holy yourselves also in all your behavior; because it is written: “You shall be holy, for I am holy.”But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy.
While we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
But because of sexual immoralities, each man is to have his own wife, and each woman is to have her own husband.Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness, and patience.Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering.
For they exchanged the truth of God for falsehood, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature, and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God, God gave them up to a depraved mind, to do those things that are not proper.Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.
For all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus.For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus.
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Consequently, there remains a Sabbath rest for the people of God. For the one who has entered His rest has himself also rested from his works, as God did from His.There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Therefore you have no excuse, you foolish person, everyone of you who passes judgment; for in that matter in which you judge someone else, you condemn yourself; for you who judge practice the same things.Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
The one who practices sin is of the devil; for the devil has been sinning from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil.He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it?What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?
Now the brother or sister of humble circumstances is to glory in his high position; but the rich person is to glory in his humiliation, because like flowering grass he will pass away.Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away.

His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter the joy of your master.’His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
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Bible verse of the day

I will rejoice and be jubilant in You;
I will sing praise to Your name, O Most High.

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Do nothing from selfishness or empty conceit, but with humility consider one another as more important than yourselves.Next verse!With image

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