| So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. | So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. |
| It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave. | But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant. |
| For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. | For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. |
| If possible, so far as it depends on you, live peaceably with all. | If it be possible, as much as lieth in you, live peaceably with all men. |
| Repent and turn from all your transgressions, lest iniquity be your ruin. | Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. |
| Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. | Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. |
| Those who are in the flesh cannot please God. | So then they that are in the flesh cannot please God. |
| Just so, I tell you, there is joy before the angels of God over one sinner who repents. | Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. |
| And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses. | And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. |
| And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. | And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. |
| Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you. | Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time. |
| So Jesus answered them, “My teaching is not mine, but his who sent me.” | Jesus answered them, and said, My doctrine is not mine, but his that sent me. |
| So, whether you eat or drink, or whatever you do, do all to the glory of God. | Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. |
| In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. | So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. |
| But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God. | But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. |
| Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. So you will find favor and good success in the sight of God and man. | Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: So shalt thou find favour and good understanding in the sight of God and man. |
| Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. | Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. |
| Watch yourselves, so that you may not lose what we have worked for, but may win a full reward. | Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. |
| So you shall keep my commandments and do them: I am the Lord. | Therefore shall ye keep my commandments, and do them: I am the Lord. |
| Those whom I love, I reprove and discipline, so be zealous and repent. | As many as I love, I rebuke and chasten: be zealous therefore, and repent. |
| So Peter was kept in prison, but earnest prayer for him was made to God by the church. | Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. |
| Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. | Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. |
| And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. | And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. |
| So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. | As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. |
| For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. | For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. |
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