You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask. | You want something and do not have it; so you commit murder. And you covet something and cannot obtain it; so you engage in disputes and conflicts. You do not have, because you do not ask. |
It is a snare to a man to make a rash dedication, then later to consider his vows. | It is a snare for one to say rashly, “It is holy,” and begin to reflect only after making a vow. |
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Who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. | Who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death— even death on a cross. |
But if we hope for that which we don’t see, we wait for it with patience. | But if we hope for what we do not see, we wait for it with patience. |
Let the brother in humble circumstances glory in his high position; and the rich, in that he is made humble, because like the flower in the grass, he will pass away. | Let the believer who is lowly boast in being raised up, and the rich in being brought low, because the rich will disappear like a flower in the field. |
Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins; and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses. | Let it be known to you therefore, my brothers, that through this man forgiveness of sins is proclaimed to you; by this Jesus everyone who believes is set free from all those sins from which you could not be freed by the law of Moses. |
But he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked. | But the one who did not know and did what deserved a beating will receive a light beating. From everyone to whom much has been given, much will be required; and from the one to whom much has been entrusted, even more will be demanded. |
He humbled you, allowed you to be hungry, and fed you with manna, which you didn’t know, neither did your fathers know, that he might teach you that man does not live by bread only, but man lives by every word that proceeds out of Yahweh’s mouth. | He humbled you by letting you hunger, then by feeding you with manna, with which neither you nor your ancestors were acquainted, in order to make you understand that one does not live by bread alone, but by every word that comes from the mouth of the Lord. |
Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain. | Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain. |
Some trust in chariots, and some in horses, but we trust in the name of Yahweh our God. | Some take pride in chariots, and some in horses, but our pride is in the name of the Lord our God. |
Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame. | Come to a sober and right mind, and sin no more; for some people have no knowledge of God. I say this to your shame. |
‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’ | For ‘In him we live and move and have our being’; as even some of your own poets have said, ‘For we too are his offspring.’ |
For every house is built by someone; but he who built all things is God. | For every house is built by someone, but the builder of all things is God. |
Let brotherly love continue. Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it. | Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. |
Greater love has no one than this, that someone lay down his life for his friends. | No one has greater love than this, to lay down one's life for one's friends. |
For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now and of that which is to come. | For, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come. |
For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows. | For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains. |
The Lord is not slow concerning his promise, as some count slowness; but he is patient with us, not wishing that anyone should perish, but that all should come to repentance. | The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. |
Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness, looking to yourself so that you also aren’t tempted. | My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. |
For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine. | For I am longing to see you so that I may share with you some spiritual gift to strengthen you— or rather so that we may be mutually encouraged by each other's faith, both yours and mine. |
Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. | And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. |
For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. | Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. |