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Speaking (3/4)

As long as I remained silent, my body wasted away as the result of my groaning throughout the day.When I kept silence, my bones waxed old through my roaring all the day long.
Fine words are not becoming to a fool, and much less are false words to a noble.Excellent speech becometh not a fool: much less do lying lips a prince.
Take no part in the fruitless deeds of darkness, but rather seek to expose them. For it is shameful even to speak of what deeds people do in secret.And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret.
A word is not even on my tongue and you, O Lord, are completely aware of it.For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
Jesus answered them, “Amen, I say to you, if you have faith and do not doubt, not only will you do what has been done to this fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be accomplished.”Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
As for you, teach what is consistent with sound doctrine.But speak thou the things which become sound doctrine.
The tongue of the just man is like pure silver; the heart of the wicked is without worth.The tongue of the just is as choice silver: the heart of the wicked is little worth.
For one believes in the heart and so is justified, and one confesses with the mouth and so is saved.For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Blessings are showered on the head of the righteous, but sorrow will cover the face of the wicked.Blessings are upon the head of the just: but violence covereth the mouth of the wicked.
Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned.But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
In my anguish I cried out to the Lord and called to my God for help. From his temple he heard my voice, and my cry to him reached his ears.In my distress I called upon the Lord, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.
I will bless the Lord at all times; his praise will be continually on my lips.I will bless the Lord at all times: his praise shall continually be in my mouth.
No prophecy ever came from human initiative. Rather, when people spoke as messengers of God, they did so under the inspiration of the Holy Spirit.For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
I have not strayed from the commandments of his lips; I have treasured in my heart the words of his mouth.Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one.But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Then there appeared to them tongues as of fire, which separated and came to rest on each one of them. All of them were filled with the Holy Spirit and began to speak in different languages, as the Spirit enabled them to do so.And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
God said, “Let there be light!” And there was light.And God said, Let there be light: and there was light.
You might say to yourself, “How can we know that the Lord did not speak the message?” If what the prophet proclaims in the name of the Lord is not true and it does not happen, then the message was not proclaimed by the Lord. The prophet has spoken presumptuously, you should not fear him.And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
If you refrain from traveling on the Sabbath and from engaging in your own interests on my holy day, if you call the Sabbath a day of joy and regard the Lord’s holy day as honorable, if you honor it by not going your own way, serving your own interests, or attending to your own affairs; then you will find true happiness in the Lord, and I will enable you to ride upon the heights of the earth. I will nourish you with the heritage of your father Jacob, for the mouth of the Lord has spoken.If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.
I do not say this because I have been in need, for I have learned to be content with whatever I have.Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him.If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
Jesus looked at them and said, “For men this is impossible, but for God all things are possible.”But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
The Lord abhors lying lips, but he delights in those who are truthful.Lying lips are abomination to the Lord: but they that deal truly are his delight.
Jesus looked at them and said, “For men it is impossible, but not for God. For God all things are possible.”And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
I fell to the ground and heard a voice saying, ‘Saul, Saul, why are you persecuting me?’And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?

And you will say on that day: Give thanks to the Lord, invoke his name; make known his deeds among the nations; proclaim that his name is exalted.And in that day shall ye say, Praise the Lord, call upon his name, declare his doings among the people, make mention that his name is exalted.
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