| Jesus answered, “My teaching is not my own. It comes from the one who sent me.” | Jesus answered them, “My teaching is not my own; rather, it comes from him who sent me.” |
| My son, keep your father’s command and do not forsake your mother’s teaching. | Observe your father’s command, my son, and do not reject your mother’s teaching. |
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| They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. | They devoted themselves to the teaching of the apostles and to the communal fellowship, to the breaking of bread and to prayers. |
| Let my teaching fall like rain and my words descend like dew, like showers on new grass, like abundant rain on tender plants. | Let my teaching fall down like rain, and my words descend like the dew. Like rain upon the sprouts, and like showers upon the grass. |
| Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah. | And every day, both in the temple and at home, they never stopped teaching and proclaiming Jesus as the Christ. |
| My son, do not forget my teaching, but keep my commands in your heart, for they will prolong your life many years and bring you peace and prosperity. | My son, do not forget my teaching, but cherish my commandments in your heart, for they will bring you length of days, more years of life, and an abundance of prosperity. |
| Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. | Preach the message; be persistent in doing so, whether in season or out of season; convince, reprove, and encourage, but with great patience and instruction. |
| Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age. | Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the world. |
| All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. | All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness, so that the man of God may be proficient and equipped for good work of every kind. |
| I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. | I urge you, brethren, to watch out for those who incite dissensions and obstacles in opposition to the teaching that you have learned. Take care to avoid them. |
| Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.” | Jesus answered him, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our abode with him.” |
| You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. | I did not hesitate to tell you what was for your benefit as I proclaimed the word to you and taught you publicly as well as from house to house. |
| Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. | Let the word of Christ with all its richness dwell in you. Teach and admonish one another in all wisdom, singing psalms, hymns, and spiritual songs to God with gratitude in your hearts. |
| To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” | Then Jesus said to those Jews who did believe in him, “If you remain faithful to my word, you will truly be my disciples. You will know the truth, and the truth will set you free.” |
| Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. | Exhort slaves to be submissive to their masters and to give them satisfaction in every respect. They are not to talk back to them, nor are they to steal from them. Rather, they should show themselves to be completely trustworthy so that in every way they may add luster to the doctrine of God our Savior. |
| Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. | Therefore, let us leave behind the basic teaching about Christ and advance toward maturity. We must not be forever laying the foundation: repentance for actions that lead to death, faith in God, instruction about baptisms and the laying on of hands, the resurrection of the dead, and eternal judgment. |
| The unfolding of your words gives light; it gives understanding to the simple. | The explanation of your words gives light and imparts understanding to the simple. |
| You, however, must teach what is appropriate to sound doctrine. | As for you, teach what is consistent with sound doctrine. |
| On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age. | For the grace of God has appeared bringing salvation to the entire human race. It teaches us to reject godless ways and worldly desires, and in the present age to lead lives that are temperate, just, and godly. |
| Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. | Everyone who hears these words of mine and acts in accordance with them will be like a wise man who constructed his house on a rock foundation. |
| Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. | This is the end of my teaching. All has been heard. Fear God and keep his commandments, for that is the responsibility of everyone. |
| We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me. | Recognizing that laws are not designed for the upright. They are for the lawless and insubordinate, for the godless and sinful, for the unholy and irreligious; they are for those who slay their fathers and mothers, for murderers, for those who are fornicators, sodomites, slave traders, liars, perjurers, and for whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which has been entrusted to me. |
| Good and upright is the Lord; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. | Good and upright is the Lord; therefore, he instructs sinners in his ways. He guides the humble in what is right and teaches them the path to follow. |
