| The integrity of the upright guides them, but the crookedness of the treacherous destroys them. | The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity. |
| Every word of God proves true; he is a shield to those who take refuge in him. | Every word of God is flawless; he is a shield to those who take refuge in him. |
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| The heart is deceitful above all things, and desperately sick; who can understand it? “I the Lord search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.” | The heart is deceitful above all things and beyond cure. Who can understand it? “I the Lord search the heart and examine the mind, to reward each person according to their conduct, according to what their deeds deserve.” |
| Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. | Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. |
| For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. | For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. |
| The face of the Lord is against those who do evil, to cut off the memory of them from the earth. | But the face of the Lord is against those who do evil, to blot out their name from the earth. |
| For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. | For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. |
| And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. | And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. |
| A rich man's wealth is his strong city, and like a high wall in his imagination. | The wealth of the rich is their fortified city; they imagine it a wall too high to scale. |
| Whoever finds his life will lose it, and whoever loses his life for my sake will find it. | Whoever finds their life will lose it, and whoever loses their life for my sake will find it. |
| He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. | He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. |
| If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. | Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. |
| For whoever would save his life will lose it, but whoever loses his life for my sake will save it. | For whoever wants to save their life will lose it, but whoever loses their life for me will save it. |
| Every way of a man is right in his own eyes, but the Lord weighs the heart. | A person may think their own ways are right, but the Lord weighs the heart. |
| For whoever would save his life will lose it, but whoever loses his life for my sake will find it. | For whoever wants to save their life will lose it, but whoever loses their life for me will find it. |
| He who walks blamelessly and does what is right and speaks truth in his heart; who does not slander with his tongue and does no evil to his neighbor, nor takes up a reproach against his friend. | The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others. |
| As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. | Everyone comes naked from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands. |
| Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith. | See, the enemy is puffed up; his desires are not upright— but the righteous person will live by his faithfulness. |
| The heart of man plans his way, but the Lord establishes his steps. | In their hearts humans plan their course, but the Lord establishes their steps. |
| For in much wisdom is much vexation, and he who increases knowledge increases sorrow. | For with much wisdom comes much sorrow; the more knowledge, the more grief. |
| Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live? | Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live? |
| He will render to each one according to his works. | God “will repay each person according to what they have done.” |
| So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. | There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. |
| It is well with the man who deals generously and lends; who conducts his affairs with justice. | Good will come to those who are generous and lend freely, who conduct their affairs with justice. |
| For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. | For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. |
