| Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. | Moreover, the one to whom God grants wealth and possessions and the ability to enjoy them and to find contentment in his toil receives a gift from God. |
| And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. | And I saw the dead, great and small, standing before the throne, and the scrolls were opened. Then another scroll was opened, the book of life, and the dead were judged according to their deeds, as were recorded in the scrolls. The sea gave up all the dead who were in it, and Death and Hades gave up the dead that were in them. The dead were judged according to their deeds. |
|
| Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live? | Do I derive any pleasure from the death of the wicked? asks the Lord God. Would I not rather rejoice to see them turn away from their wickedness and live? |
| Some trust in chariots and some in horses, but we trust in the name of the Lord our God. | Some trust in chariots, and some in horses, but we trust in the name of the Lord, our God. |
| The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others. | The one who leads a blameless life and does what is right, who speaks the truth from the heart and does not slander anyone, who does not harm a friend and does not scorn a neighbor. |
| Fools find no pleasure in understanding but delight in airing their own opinions. | A fool takes no pleasure in understanding but only delights in expressing his own opinions. |
| He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. | He has made everything suitable for its time, and he has given men a sense of past and future, but they never have the slightest comprehension of what God has wrought from beginning to end. |
| There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. | Therefore, a Sabbath rest still remains for the people of God, since those who enter into God’s rest also cease from their own labors as God did from his. |
| Those who accepted his message were baptized, and about three thousand were added to their number that day. | Those who accepted his message were baptized, and on that day about three thousand people were added to their number. |
| Every word of God is flawless; he is a shield to those who take refuge in him. | Every word of God has proved to be true; he is a shield to those who trust in him. |
| No one should seek their own good, but the good of others. | No one should seek his own advantage in preference to that of his neighbor. |
| Words from the mouth of the wise are gracious, but fools are consumed by their own lips. | The words of a wise man win favor, but a fool’s tongue is his undoing. |
| A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. | A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. |
| You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea. | You will again show us compassion and wash away our guilt; you will cast all our sins into the depths of the sea. |
| For, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. They must turn from evil and do good; they must seek peace and pursue it.” | For: “If anyone wishes to love life and to experience good days, he must restrain his tongue from evil and his lips from deceitful speech. He must turn away from evil and do good, seek peace and pursue it.” |
| For where two or three gather in my name, there am I with them. | For where two or three are gathered together in my name, I am there in their midst. |
| Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. | Their eyes were opened and they realized that they were naked. They took fig leaves and sewed them together, making themselves a covering. |
| Each of us should please our neighbors for their good, to build them up. | Each of us must consider his neighbor’s good for the purpose of building him up. |
| The lips of fools bring them strife, and their mouths invite a beating. | The lips of a fool cause strife, and his mouth provokes a flogging. |
| For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. | The love of money is the root of all evils, and in their desire for it some have wandered away from the faith and pierced themselves with many serious wounds. |
| Whoever does not take up their cross and follow me is not worthy of me. | And anyone who does not take up his cross and follow me is not worthy of me. |
| Sin is not ended by multiplying words, but the prudent hold their tongues. | Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. |
| This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. | This is the conclusion I have reached: it is fitting for a man to eat and drink and find satisfaction in the results of his labors under the sun during the brief span of life that God has allotted him. |
| Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy. | No one who conceals his transgressions will prosper, but one who confesses and renounces them will obtain mercy. |
| If anyone turns a deaf ear to my instruction, even their prayers are detestable. | When anyone turns a deaf ear to the law, even his prayer is detestable. |
