| Fools find no pleasure in understanding but delight in airing their own opinions. | A fool takes no pleasure in understanding but only delights in expressing his own opinions. |
| There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. | Therefore, a Sabbath rest still remains for the people of God, since those who enter into God’s rest also cease from their own labors as God did from his. |
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| Those who accepted his message were baptized, and about three thousand were added to their number that day. | Those who accepted his message were baptized, and on that day about three thousand people were added to their number. |
| Every word of God is flawless; he is a shield to those who take refuge in him. | Every word of God has proved to be true; he is a shield to those who trust in him. |
| No one should seek their own good, but the good of others. | No one should seek his own advantage in preference to that of his neighbor. |
| The Lord said to Moses, “Come up to me on the mountain and stay here, and I will give you the tablets of stone with the law and commandments I have written for their instruction.” | The Lord said to Moses, “Climb up to me on the mountain and remain there. I will give you stone tablets with the laws and commandments that I have written for their instruction.” |
| Words from the mouth of the wise are gracious, but fools are consumed by their own lips. | The words of a wise man win favor, but a fool’s tongue is his undoing. |
| A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. | A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. |
| For, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. They must turn from evil and do good; they must seek peace and pursue it.” | For: “If anyone wishes to love life and to experience good days, he must restrain his tongue from evil and his lips from deceitful speech. He must turn away from evil and do good, seek peace and pursue it.” |
| Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. | Their eyes were opened and they realized that they were naked. They took fig leaves and sewed them together, making themselves a covering. |
| Each of us should please our neighbors for their good, to build them up. | Each of us must consider his neighbor’s good for the purpose of building him up. |
| The lips of fools bring them strife, and their mouths invite a beating. | The lips of a fool cause strife, and his mouth provokes a flogging. |
| For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. | The love of money is the root of all evils, and in their desire for it some have wandered away from the faith and pierced themselves with many serious wounds. |
| Whoever does not take up their cross and follow me is not worthy of me. | And anyone who does not take up his cross and follow me is not worthy of me. |
| And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. | And I saw the dead, great and small, standing before the throne, and the scrolls were opened. Then another scroll was opened, the book of life, and the dead were judged according to their deeds, as were recorded in the scrolls. The sea gave up all the dead who were in it, and Death and Hades gave up the dead that were in them. The dead were judged according to their deeds. |
| Sin is not ended by multiplying words, but the prudent hold their tongues. | Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. |
| I will make them and the places surrounding my hill a blessing. I will send down showers in season; there will be showers of blessing. | I will make them and the region surrounding my hill a blessing, and I will send them rain in due season that will be showers of blessing. |
| This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. | This is the conclusion I have reached: it is fitting for a man to eat and drink and find satisfaction in the results of his labors under the sun during the brief span of life that God has allotted him. |
| He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. | He has made everything suitable for its time, and he has given men a sense of past and future, but they never have the slightest comprehension of what God has wrought from beginning to end. |
| Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy. | No one who conceals his transgressions will prosper, but one who confesses and renounces them will obtain mercy. |
| If anyone turns a deaf ear to my instruction, even their prayers are detestable. | When anyone turns a deaf ear to the law, even his prayer is detestable. |
| Do not envy the violent or choose any of their ways. For the Lord detests the perverse but takes the upright into his confidence. | Do not envy a violent man or choose to emulate any of his ways. For the perverse man is an abomination to the Lord whose friendship is bestowed only upon the upright. |
| Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. | The brother who is in modest circumstances should take pride in being raised up. Likewise, the one who is rich should glory in being brought low, for he will disappear like a flower of the field. |
| I know that there is nothing better for people than to be happy and to do good while they live. That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God. | I understand that man’s greatest happiness is to be glad and do well throughout his life. And when we eat and drink and find satisfaction in all our labors, this is a gift of God. |
| Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have. | Can anyone withhold the water of baptism from these people who have received the Holy Spirit just as we have? |
