| Fools show their annoyance at once, but the prudent overlook an insult. | A fool is quick to show his anger, but a prudent man ignores an insult. |
| And because the midwives feared God, he gave them families of their own. | God gave the midwives numerous families because they had feared God. |
| What good is it for someone to gain the whole world, yet forfeit their soul? | What does it profit a man to gain the whole world and forfeit his very life? |
| Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live? | Do I derive any pleasure from the death of the wicked? asks the Lord God. Would I not rather rejoice to see them turn away from their wickedness and live? |
| Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. | Moreover, the one to whom God grants wealth and possessions and the ability to enjoy them and to find contentment in his toil receives a gift from God. |
| The Lord said to Moses, “Come up to me on the mountain and stay here, and I will give you the tablets of stone with the law and commandments I have written for their instruction.” | The Lord said to Moses, “Climb up to me on the mountain and remain there. I will give you stone tablets with the laws and commandments that I have written for their instruction.” |
| All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. | The entire community of believers was united in heart and soul. No one claimed any of his possessions as his own, for everything was held in common. |
| Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. | Pay to each person what is rightfully his—taxes to the one to whom taxes are due, tolls to the one to whom tolls are due, respect to the one to whom respect is due, honor to the one to whom honor is due. |
| There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. | Therefore, a Sabbath rest still remains for the people of God, since those who enter into God’s rest also cease from their own labors as God did from his. |
| Some trust in chariots and some in horses, but we trust in the name of the Lord our God. | Some trust in chariots, and some in horses, but we trust in the name of the Lord, our God. |
| Fools find no pleasure in understanding but delight in airing their own opinions. | A fool takes no pleasure in understanding but only delights in expressing his own opinions. |
| For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. | The love of money is the root of all evils, and in their desire for it some have wandered away from the faith and pierced themselves with many serious wounds. |
| You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea. | You will again show us compassion and wash away our guilt; you will cast all our sins into the depths of the sea. |
| Words from the mouth of the wise are gracious, but fools are consumed by their own lips. | The words of a wise man win favor, but a fool’s tongue is his undoing. |
| Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. | Their eyes were opened and they realized that they were naked. They took fig leaves and sewed them together, making themselves a covering. |
| I know that there is nothing better for people than to be happy and to do good while they live. That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God. | I understand that man’s greatest happiness is to be glad and do well throughout his life. And when we eat and drink and find satisfaction in all our labors, this is a gift of God. |
| A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. | A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. |
| For, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. They must turn from evil and do good; they must seek peace and pursue it.” | For: “If anyone wishes to love life and to experience good days, he must restrain his tongue from evil and his lips from deceitful speech. He must turn away from evil and do good, seek peace and pursue it.” |
| Do not envy the violent or choose any of their ways. For the Lord detests the perverse but takes the upright into his confidence. | Do not envy a violent man or choose to emulate any of his ways. For the perverse man is an abomination to the Lord whose friendship is bestowed only upon the upright. |
| This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. | This is the conclusion I have reached: it is fitting for a man to eat and drink and find satisfaction in the results of his labors under the sun during the brief span of life that God has allotted him. |
| Those who accepted his message were baptized, and about three thousand were added to their number that day. | Those who accepted his message were baptized, and on that day about three thousand people were added to their number. |
| Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy. | No one who conceals his transgressions will prosper, but one who confesses and renounces them will obtain mercy. |
| No one should seek their own good, but the good of others. | No one should seek his own advantage in preference to that of his neighbor. |
| Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have. | Can anyone withhold the water of baptism from these people who have received the Holy Spirit just as we have? |
| Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. | What right do you have to pass judgment on someone else’s servant? The master will determine whether that servant will stand or fall. But the servant will be upheld, for the Lord has the power to enable him to stand. |
Bible verse of the day
And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.Random Bible Verse
When you pass through the waters,I will be with you;
and when you pass through the rivers,
they will not sweep over you.
When you walk through the fire,
you will not be burned;
the flames will not set you ablaze.Next verse!With image