| Even a fool is counted wise when he holds his peace; When he shuts his lips, he is considered perceptive. | Even fools are thought wise if they keep silent, and discerning if they hold their tongues. |
| For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. | For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. |
| There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. | There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. |
| For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? | What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? |
| For where two or three are gathered together in My name, I am there in the midst of them. | For where two or three gather in my name, there am I with them. |
| A fool vents all his feelings, But a wise man holds them back. | Fools give full vent to their rage, but the wise bring calm in the end. |
| Rest in the Lord, and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who brings wicked schemes to pass. | Be still before the Lord and wait patiently for him; do not fret when people succeed in their ways, when they carry out their wicked schemes. |
| He who keeps the commandment keeps his soul, But he who is careless of his ways will die. | Whoever keeps commandments keeps their life, but whoever shows contempt for their ways will die. |
| A fool’s wrath is known at once, But a prudent man covers shame. | Fools show their annoyance at once, but the prudent overlook an insult. |
| But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever. | Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever. |
| And so it was, because the midwives feared God, that He provided households for them. | And because the midwives feared God, he gave them families of their own. |
| For what will it profit a man if he gains the whole world, and loses his own soul? | What good is it for someone to gain the whole world, yet forfeit their soul? |
| As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor—this is the gift of God. | Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. |
| A man’s heart plans his way, But the Lord directs his steps. | In their hearts humans plan their course, but the Lord establishes their steps. |
| Do not envy the oppressor, And choose none of his ways; For the perverse person is an abomination to the Lord, But His secret counsel is with the upright. | Do not envy the violent or choose any of their ways. For the Lord detests the perverse but takes the upright into his confidence. |
| The words of a wise man’s mouth are gracious, But the lips of a fool shall swallow him up. | Words from the mouth of the wise are gracious, but fools are consumed by their own lips. |
| For in much wisdom is much grief, And he who increases knowledge increases sorrow. | For with much wisdom comes much sorrow; the more knowledge, the more grief. |
| A fool has no delight in understanding, But in expressing his own heart. | Fools find no pleasure in understanding but delight in airing their own opinions. |
| For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again. | For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. |
| The ransom of a man’s life is his riches, But the poor does not hear rebuke. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
| Who “will render to each one according to his deeds” | God “will repay each person according to what they have done.” |
| Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. | Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. |
| Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand. | Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand. |
| Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand. | Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. |
| For “He who would love life And see good days, Let him refrain his tongue from evil, And his lips from speaking deceit. Let him turn away from evil and do good; Let him seek peace and pursue it.” | For, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. They must turn from evil and do good; they must seek peace and pursue it.” |
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