| Now if a person sins and does any of the things which the Lord has commanded not to be done, though he was unaware, he is still guilty and shall bear his punishment. | When someone sins and does any of the things that the Lord has forbidden, even if he does not realize he did it, he has still committed an offense and must bear his guilt. |
| And Jesus, crying out with a loud voice, said, “Father, into Your hands I entrust My spirit.” And having said this, He died. | He cried out, “Father, into your hands I commend my spirit.” And with these words he breathed his last. |
| The sacrifices of God are a broken spirit; A broken and a contrite heart, God, You will not despise. | My sacrifice, O God, is a broken spirit; a contrite and humble heart, O God, you will not spurn. |
| May the words of my mouth and the meditation of my heart Be acceptable in Your sight, Lord, my rock and my Redeemer. | Let the words of my mouth and the thoughts of my heart find favor in your sight, O Lord, my Rock and my Redeemer. |
| For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. | That is why you also pay taxes, for the authorities are God’s servants, and they devote themselves to this service. |
| You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the Lord your God which I am commanding you. | You will not add to what I command you, nor will you take away from it, so that you might observe the commandments of the Lord, your God, that I am giving you. |
| So then, be careful how you walk, not as unwise people but as wise, making the most of your time, because the days are evil. | Therefore, take care to live as intelligent people, and do not be like those who are senseless. Make the most of the present time, for this is a wicked age. |
| To whom God willed to make known what the wealth of the glory of this mystery among the Gentiles is, the mystery that is Christ in you, the hope of glory. | To these God chose to make known how rich is the priceless glory that this mystery brings to the Gentiles—Christ in you, your hope of glory. |
| Stand firm therefore, having belted your waist with truth, and having put on the breastplate of righteousness, and having strapped on your feet the preparation of the gospel of peace; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. | Stand firm, then, with the belt of truth fastened around your waist, with the breastplate of righteousness clothing you, and with your feet shod in zeal to proclaim the gospel of peace. In all circumstances, hold in your hand the shield of faith with which you will be able to quench all the flaming arrows of the evil one. |
| While they were serving the Lord and fasting, the Holy Spirit said, “Set Barnabas and Saul apart for Me for the work to which I have called them.” | On one occasion, while they were worshiping the Lord and fasting, the Holy Spirit said, “Set Barnabas and Saul apart for me to do the work to which I have called them.” |
| But sexual immorality or any impurity or greed must not even be mentioned among you, as is proper among saints. | Indeed, fornication and impurity of any kind, as well as greed, should not even be mentioned among you. Such talk is not fitting for saints. |
| Who has performed and accomplished it, Summoning the generations from the beginning? ‘I, the Lord, am the first, and with the last. I am He.’ | Who has performed these deeds and accomplished this? Who has summoned the nations from the beginning? I, the Lord, am the first, and I will be there with the last. |
| Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world. | Father, allow those you have given me to be with me where I am, so that they may behold my glory, which you have bestowed on me because you loved me before the foundation of the world. |
| Then God said, “Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you.” | And God said, “Behold, I give you every plant that produces seeds upon the earth and every tree that has fruit with its seed inside of it: these shall be your food.” |
| Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| But just as it is written: “Things which eye has not seen and ear has not heard, And which have not entered the human heart, All that God has prepared for those who love Him.” | For as it is written, “Eye has not seen, ear has not heard, nor has the human heart imagined what God has prepared for those who love him.” |
| But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. | In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. |
| For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. | For everything that is in the world— the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life— comes not from the Father but from the world. |
| Many will be purged, cleansed, and refined, but the wicked will act wickedly; and none of the wicked will understand, but those who have insight will understand. | Many shall be purified, cleansed, and refined, but the wicked will persist in their evil ways. |
| For just as we have many parts in one body and all the body’s parts do not have the same function, so we, who are many, are one body in Christ, and individually parts of one another. | For just as in one body we have many parts, and the parts do not all have the same function, so we, though many, make up one body in Christ, and individually we are all parts of one another. |
| The one who overcomes will be clothed the same way, in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels. | Anyone who is victorious will be dressed like these in white robes, and I shall not blot his name from the book of life. Rather, I shall acknowledge it in the presence of my Father and his angels. |
| Finally, brothers and sisters, rejoice, mend your ways, be comforted, be like-minded, live in peace; and the God of love and peace will be with you. | And now, brethren, farewell. Mend your ways. Encourage one another. Be of one mind and live in peace. Then the God of love and peace will be with you. |
| I know that there is nothing better for them than to rejoice and to do good in one’s lifetime; moreover, that every person who eats and drinks sees good in all his labor—this is the gift of God. | I understand that man’s greatest happiness is to be glad and do well throughout his life. And when we eat and drink and find satisfaction in all our labors, this is a gift of God. |
| Every moving thing that is alive shall be food for you; I have given everything to you, as I gave the green plant. But you shall not eat flesh with its life, that is, its blood. | Whatever moves and has life will be used for your food. I give you all these things, just as I have already given you every green plant. Only do not eat flesh along with its life, that is, with its blood. |
| It shall be a tassel for you to look at and remember all the commandments of the Lord, so that you will do them and not follow your own heart and your own eyes, which led you to prostitute yourselves. | When you look at the tassels, you will remember the commandments of the Lord and keep them. Thus you will not prostitute yourselves by following after the lusts in your own heart or your own eyes. |
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