| But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.” | But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart. |
| And now these three remain: faith, hope and love. But the greatest of these is love. | And now abideth faith, hope, charity, these three; but the greatest of these is charity. |
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| If you believe, you will receive whatever you ask for in prayer. | And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. |
| For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. | For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. |
| Jesus replied, “What is impossible with man is possible with God.” | And he said, The things which are impossible with men are possible with God. |
| And over all these virtues put on love, which binds them all together in perfect unity. | And above all these things put on charity, which is the bond of perfectness. |
| Now I am about to go the way of all the earth. You know with all your heart and soul that not one of all the good promises the Lord your God gave you has failed. Every promise has been fulfilled; not one has failed. | And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof. |
| But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. | But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. |
| His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. | According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue. |
| For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope. | For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. |
| But test them all; hold on to what is good, reject every kind of evil. | Prove all things; hold fast that which is good. Abstain from all appearance of evil. |
| He went on: “What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person.” | And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man. |
| Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well. | Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. |
| Above all, love each other deeply, because love covers over a multitude of sins. | And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. |
| For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. | For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. |
| They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. | Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. |
| Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky as you hold firmly to the word of life. | Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life. |
| Watch out that you do not lose what we have worked for, but that you may be rewarded fully. | Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. |
| Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. | Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. |
| Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we keep his commands and do what pleases him. | Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. |
| When anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. | And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing. |
| Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. | Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. |
| Sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. | As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. |
| A gossip betrays a confidence, but a trustworthy person keeps a secret. | A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter. |
| We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. | For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
